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The Story of Sin: Part V Overview: Forgiveness’ Passion Revealed

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© 2014
Fellowship at Cross Creek
The Story of Sin… Part V:
An Overview of My Studies…
Forgiveness’ Passion Revealed…
By Joseph M. Cross

1/17/14

My Labors So Far…

Part I: My Story of Sin Begins with my Curiosity over a line in the traditional biblical Christmas Story…”You shall name him Jesus because he will save the people from their sins.” Matt. 1:21.

Parts II-IV: My curiosity with the meaning of “sin” next lead me to what others said about the term.

Part A…Looking Back at What Others Have Said about Sin…

Below are 12 key points concerning the development of the term sin within the Ancient Greek, Hebrew and Jewish traditions (Sin; NIDNTT)…

• 2 principles from the Greeks;
• 6 from the LXX or the Greek translation of the Hebrew OT;
• 3 from post-exilic Jewish times and
• 1 concerning Jesus’ initial actions…

This is about as simple as I can make it: Continue reading

Gen 35:16ff When Loved Ones Die 1-19-14

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© 1998-2014
Fellowship at Cross Creek
Gen. 35:16ff
When Loved Ones Die…
1.19.14

Intro… Anybody ever lost someone or been around the events memorializing the life and passing of a dear loved one…a grandparent, aunt, uncle, perhaps even a parent or sibling? A friend? How did the family remember their lost loved one? How did you feel about the process? Were you comfortable or uncomfortable with it? Was it difficult? Did you cry? Did your grief and tears eventually subside? Why and how? How should love ones be remembered? Do you like the way tradition or adults attempt to remember the life and passing of others? Tell me what you think. How would you do it?

There are two passing-aways contained in this passage. One due to childbirth, which, until recently, for much of the world was an all-too common occurrence, and for many Third World nations, it still is. What we take for granted–a mother surviving childbirth–was never a given, and certainly not in the ancient world. In fact, had my wife, Rhonda, lived in earlier times, there is a good chance that she would not be alive today, having not survived her ectopic pregnancy. So not only would I have lost my wife, but by extrapolation, our next daughter would not have been born, I would have had to raise my infant son on my own and my life would have no doubt taken a much different trek. But with the advent of modern medicine, it is a new ball game. Not near the women that once died in childbirth die anymore. Thank God!

On the other hand, perhaps, my very first concrete memory is of my father preparing me and my younger brother to be sensitive to my mom for when she would come home from the hospital WITHOUT our newborn brother, David. After only a few days of life and while still in the hospital, David had suddenly and unexpectedly died. Thus my introduction to both birth and death…intimately tied together.

About seven years later, I remember a difficult Christmas when my parents were running back and forth between our rural home town and the city of Little Rock, which was an hour and a half away from where my father practiced medicine as a doctor. My newest younger brother was about to die of  dehydration in the hospital. This time death did not coming knocking. And in fact, I was told that as an infant I came close to dying for very similar reasons.

I also remember my great-grandmother dying shortly after seeing my youngest brother as a newborn. Everyone said that she was waiting to see my little brother before she passed on. That was at Christmas time.

Since then, many loved ones and friends have passed on, and quite often, I have had the painful blessing of being in their presence as they passed. In fact, I observed the difficult passing away of one of our church family’s children just over a year ago. Sometimes I still have symbolic dreams of his passing. And in fact, right now, a close Spiritual mother is as close to death as one can possibly be. While I have had the honor to be in her presence several times now, I would NOT be surprised if I received a phone call informing me of her passing even as I compose this introduction.

Death, as strange as it seems, is a very real and apparently a necessary part of life. In fact, according to Gen. 3, death is a severe mercy. Without it, we would all live forever in a never-ending bodily decay. Death grants us rest from this unending torture.

On the other hand, tragically some die way too early and perhaps even harshly. This passage reminds us all of the devastating and painful consequences we must all endure because of Adam and Eve’s fateful choice in paradise so long ago. And though death, for the moment, will extract its painful losses, those we’ve loved and who have loved us will not be forgotten (for example… Rachel’s pillar), which also reminds us that just as our LORD came to suffer death’s sting on our behalf, he was also resurrected to give us an eternal hope. Thus we need NOT fear death or the death of those we have loved, for they only sleep. At the last trumpet, their earthly molecules will somehow be regathered and rejoined to their spirits and together, we will all be rejoined in the presence and within the praises of the ONE who has conquered death (Heb. 2:14ff; 1 Thess. 4:13ff; 1 Cor. 15:1ff). Amen!

Your servant,
jc

Series INTRO…

The Bible’s very first word is the Hebrew word Bərēšīṯ, which means “in [the] beginning.” “Genesis” is actually the Greek word for “beginnings” or “origins,” and thus the origin for both the Latin and English transliteration: Genesis.

So what’s our goal? Just to explore. Like an archaeologist exploring ancient ruins, we are going back to the Scripture’s beginnings to do a little Spiritual digging and poking around to see what was God doing before God’s Son was Spiritually conceived in his mother Mary’s womb? What were the world, people and life like from the very beginning?

Summary of Recent Explorations…

• The Creation: The Creator Creates His Creation and its Caretakers (Adam and Eve). Gen. 1-2.

• The Fall: But a Crafty Adversary Emerges, Infecting the Creator’s Caretakers with a Virulent Strain of Deceptive Evil (non-beneficial actions). Gen. 3-4.

• The Flood: The story of the righteous Servant and a devastating Flood. In order to Save his Creation from a self-destructive and merciless evil, the Creator Must radically purge or cleanse his Creation Gen. 5-7.

• Creation’s New Beginning…Gen. 8-11.

• Creation’s New Caretaker: The Creator Raises up, Chooses and Greatly Blesses a righteous and trusting Caretaker named Abraham. Gen. 12-25.

• The Torch of the Creator’s Trusting Caretaking Now Passes to Succeeding Generations (Abraham’s son Isaac and then Isaac’s younger son Jacob)…Gen. 25:1ff.

• Abraham’s son Isaac is blessed with twin sons; as prophesied when the twins where in their mother’s womb, the older, Esau, is about to serve the younger, Jacob. Gen. 25:19ff.

• Despite harsh times and stiff opposition, God sustains his servant Isaac within both his and his father’s Promised Lands…Gen. 26:1ff.

• Aided by his mother, the younger Jacob deceives his elderly, blind father Isaac into giving Jacob his blessing instead of his older brother Esau. Gen. 27:1ff.

• God reveals to a fleeing Jacob in a dream as he leaves the Covenant’s Promise Land that indeed God intends to make good on his father’s blessing. Jacob will return to this land, and his many descendants, as well as, the entire earth will be blessed by their presence in this land. Gen. 28:1ff.

• In the land of his mother’s people, Jacob is blessed and grows a very large family of eleven sons and one daughter. Gen. 29:1ff.

• Having blessed Jacob with a large family, God prepares Jacob to return to his promised homeland by blessing him with massive herds of sheep, goats and other livestock. Gen. 30:25ff.

• As he returns home, Jacob enters into a peace treaty with his father-in-law Laban. Gen. 31:22ff.

• After wrestling with God all night and surviving, as his blessing, Jacob receives a new name from God, Israel…one who strives with God. Gen. 32:1ff.

• The two brothers, Jacob and Esau, have a very emotional and satisfying reunion. Gen. 33:1ff.

• Jacob’s sons exact their revenge when their sister, Dinah, is first raped and then asked for in marriage by village chief’s son. Gen. 34:1ff

• God commands Jacob to return to the place they first met years ago so that Jacob can build an altar of worship to God there and God can then reconfirm his original Covenant promises to Jacob. Gen. 35:16ff.

Pray; read three times (perhaps just twice) and ask questions…

Gen. 35:16 Then they journeyed from Bethel; and when there was still some distance to go to Ephrath, Rachel began to give birth and she suffered severe labor.

Why did they leave Bethel? No command from God? Freedom to move on once they had built their altar there? Is Ephrath Bethlehem? So in essence, since Bethlehem is near Jerusalem, we are also very near Jerusalem? And perhaps Moriah where Abraham went to sacrifice Isaac? And why nothing about Rachel’s pregnancy until now? This is only her second pregnancy, with her first being Joseph? How old is she?

17 When she was in severe labor the midwife said to her, “Do not fear, for now you have another son.”

18 It came about as her soul was departing (for she died), that she named him Ben-oni; but his father called him Benjamin.

What does Benoni as well as Benjamin mean? And why does Jacob call him something different than the name his mother had given him?

19 So Rachel died and was buried on the way to Ephrath (that is, Bethlehem).

So sad…

20 Jacob set up a pillar over her grave; that is the pillar of Rachel’s grave to this day.

Jacob had just set up a pillar of stones at Bethel, now he sets up a pillar of stones to mark his beloved Rachel’s grave. And to this day…would that be during the time of the Exodus, as much as 500 years later? Amazing. And at Bethlehem…anywhere near where Jesus was born?

21 Then Israel journeyed on and pitched his tent beyond the tower of Eder.

Interesting, the text refers to him as Jacob in v. 20 and Israel in v. 21.

22 It came about while Israel was dwelling in that land, that Reuben went and lay with Bilhah his father’s concubine, and Israel heard of it.

(Not good! Two of his half-brothers’ mother. Doesn’t concubine mean lesser wife? Would not Reuben’s actions be considered pagan and vile, perhaps even enough for his father to take his own son’s life?)

Now there were twelve sons of Jacob—

23 the sons of Leah: Reuben, Jacob’s firstborn, then Simeon and Levi and Judah and Issachar and Zebulun;

24 the sons of Rachel: Joseph and Benjamin;

25 and the sons of Bilhah, Rachel’s maid: Dan and Naphtali;

26 and the sons of Zilpah, Leah’s maid: Gad and Asher. These are the sons of Jacob who were born to him in Paddan-aram.

27 Jacob came to his father Isaac at Mamre of Kiriath-arba (that is, Hebron), where Abraham and Isaac had sojourned.

28 Now the days of Isaac were one hundred and eighty years.

29 Isaac breathed his last and died and was gathered to his people, an old man of ripe age; and his sons Esau and Jacob buried him.

So the text very simply states in just the space of a few verses that Jacob buries both his beloved wife Rachel and his father Isaac. Now it is just Jacob, his three remaining wives, 12 sons, a daughter and all of their children. Jacob has now become the surviving patriarch of the family Israel.

Who?

Where?

When?

What?

• After building an altar to God and naming it Bethel (House of God), Jacob journeys to Bethlehem where his beloved Rachel dies giving birth to Jacob’s now youngest son, Benjamin (which means Son of My Right Hand. There Rachel is buried with a pillar of stones marks her burial location.

• Jacob moves his family and flock beyond the tower of Eder when he hears that his oldest son has slept with one of his father’s two lesser wives and the mother of two of his half-brothers (not surprisingly, we are not told that Jacob does anything about such a grievous action.)

• Jacob’s 12 sons are listed by their four birth mothers.

• Jacob goes to Hebron to visit his father who dies at the age of 180 and is buried by his two sons, Esau and Jacob (since Isaac was 60 when Jacob was born, according to Gen. 25:26, this would make Jacob 120 when he buries his father.)

Summary: Jacob has one more son, while losing that son’s mother in childbirth and then buries his father.

Why did God include this event in his record or what would we not know–about God, life, myself, others, etc.–if this story were not in the Bible?

• Despite God’s blessing, this is still a fallen, sinful world. People die; mother’s die in childbirth; those we love deeply die; parents get old and die; children disappoint us; that sons can engage in incredibly vile behavior, and yet life must and does go on.

• Despite Reuben’s later displays of courageous leadership (Gen. 37, 42) according to his father’s dying prophesy, because of his heinous behavior as described here, the Messianic/Savior line will not/did not come from the tribe of Reuben (Gen. 48:4). I mean what a trade off…a direct heir to world’s ultimate salvation from sin for a momentary (Esau-like) impetuous romp in the hay with your stepmother? So instead of Christendom talking about the Lion of the Tribe of Judah, we might have been talking about the Lion of the Tribe of Reuben. Coincidently, it appears that sons numbers two and three, after Reuben, Simeon and Levi, also lost that privileged distinction because of their impulsive deceptive, violent revenge for Shechem’s rape of their sister Dinah (Gen. 34:1ff). Finally, the honor goes to son number four, Judah. And Judah will have his own issues, but apparently, not enough to lose the distinction of the Messianic line.

49:1 Then Jacob summoned his sons and said, “Assemble yourselves that I may tell you what will befall you in the days to come.
2 “Gather together and hear, O sons of Jacob;
And listen to Israel your father.
3 “Reuben, you are my firstborn;
My might and the beginning of my strength,
Preeminent in dignity and preeminent in power.
4 “Uncontrolled as water, you shall not have preeminence,
Because you went up to your father’s bed;
Then you defiled it—he went up to my couch.
5 “Simeon and Levi are brothers;
Their swords are implements of violence.
6 “Let my soul not enter into their council;
Let not my glory be united with their assembly;
Because in their anger they slew men,
And in their self-will they lamed oxen.
7 “Cursed be their anger, for it is fierce;
And their wrath, for it is cruel.
I will disperse them in Jacob,
And scatter them in Israel.
8 “Judah, your brothers shall praise you;
Your hand shall be on the neck of your enemies;
Your father’s sons shall bow down to you.
9 “Judah is a lion’s whelp;
From the prey, my son, you have gone up.
He couches, he lies down as a lion,
And as a lion, who dares rouse him up?
10 “The scepter shall not depart from Judah,
Nor the ruler’s staff from between his feet,
Until Shiloh comes,
And to him shall be the obedience of the peoples.
11 “He ties his foal to the vine,
And his donkey’s colt to the choice vine;
He washes his garments in wine,
And his robes in the blood of grapes.
12 “His eyes are dull from wine,
And his teeth white from milk.

Thus apparently, even within God’s divine stewardship, youthful…and perhaps not even youthful in age, but youthful in immaturity…actions can have major long-term repercussions and consequences. Beware of the impulse of Esau…

• It will be from the tribe of Benjamin that God will provide Israel her first king, Saul (1 Sam. 9:1ff); Within Benjamin’s borders will a series of tragic events that will almost wipe out the entire tribe of state of Benjamin (Judges 19-21), and Benjamin will be the only tribe that aligns itself with Judah when the 12 tribes of Israel divide into two separate nations (1 Kings 12; Ezra 1; Nehemiah 11; Obadiah 1). Israel will not survive. Attached to Judah, Benjamin will survive.

How does what happen here relate to you?

What about your kids?

Biggest Struggles (Imagine these or several–put yourself in their shoes–walk through a day with them at school, at home. What might they encounter?)

Now how does what happen here possibly relate/ (Remember this is only to give you a feel or an introductory hook or a reinforcing took; in there looking, they may come up with something entirely different.)

Remember to have fun, sense the Spirit’s leading and develop a love for these kids.

As always, thanks!
Joe

Scripture quotations taken from the New American Standard Bible®, Copyright © 1960, 1962, 1963, 1968,1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation Used by permission.” (www.Lockman.org).

The Story of Sin: Parts III-IV Oversin/Yah-Saves a Friend to Sinners

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© 2014
Fellowship at Cross Creek
The Story of Sin…
Parts III-IV
By Joseph M. Cross
1/15/14

Part III: Oversin: The Jewish Concept of Sin Takes an Odd, but Predictable Turn…

11) After Israel (or Judah’s) Babylonian exile (seventy years) for having miserably failed in her attempts to deal with her own sin, a Jewish remnant returns to a discarded, abandoned homeland in hopes of rebuilding their nation. And while Judah will begin to rebuild her temple and, a century later, her broken-down city walls, her struggle with sin, aided by rabbis, teachers or legal experts, takes on an interesting, and yet predictable twist. In order to keep Judah from becoming unfaithful to the Law again, and thereby, once again suffering the devastating consequences that she had already suffered at the hands of invading superpowers, the Law and compliance with the Law goes into a kind of super-legalistic hyper-drive. In addition, since no one but the religious lawyers or legal experts can keep up with all the laws, and the laws around the laws, religious hypocrisy also explodes. It’s not what’s real that counts, but only what appear to be real. Finally, Spirituality or religious purity is determined not by one’s righteous, moral actions or convictions, but by whom one associates with. Thus hanging with an unclean Gentile or a non-pious Jew, who hangs around with unclean Gentiles, makes one morally “unclean” and thus, a “sinner.”

12) Added to the ritualistic sacrifices in dealing with sin are now good works and suffering, including martyrdom.

13) In addition, the rabbis taught that the Messiah (the Anointed One), or King David’s promised and belated heir, would come and eradicate all sin.

Part IV: Yah-Saves Becomes a Friend to “Sinners.” Continue reading

The Story of Sin: Parts I-II The Start/Hebrew Concept of Sin

 

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© 2014
Fellowship at Cross Creek
The Story of Sin…
By Joseph M. Cross
1/14/14

Part I: It Started with a Christmas Curiosity…

It started with a Christmas curiosity of mine concerning the interpretation of a very familiar biblical passage—one that many of us have heard read or referenced many times in our lives, especially at Christmas time. The passage contained a dream to a very troubled man—Joseph, the fiancé of Mary. In the dream, the angel tells Joseph not to divorce Mary because she is now pregnant. She has done nothing wrong. The child is God’s, conceived by the Holy Spirit. When he is born, the boy is to be named Jesus (Greek or Yeshua in Hebrew, which means Yah or Yahweh [I AM] Saves), because he will save the people from their sins (Matt. 1:21).

At first glance, the meaning of this very familiar passage seems so obvious. Jesus died for our sins…if we believe in him, our sins are forgiven and we have eternal life with him (John 3). And that’s what I assumed, or have always assumed. And I still believe that’s partly what this angelic message comes to mean. At the same time, I have now discovered that there are some incredibly, rich and meaningful layers to this understanding.

It all started when I decided to explore the biblical meaning of sin. I mean who doesn’t know what sin is. Every child who has spent some time in Sunday school can tell you what sin is. It’s when you do wrong. Bad things. When you disobey your parents or teachers. And yet I was still curious. If Jesus is supposed to save the people from these things called sins, then it might be important to go back and see just what the Scriptures meant by this thing that Jesus was supposed to save us from, as well as, the importance of his name in the first place.
Continue reading

Gen. 35:1ff Finding Bethel! 1.5.14

© 1998-2014
Fellowship at Cross Creek
Gen. 35:1ff
Finding Bethel!
1.5.14
Intro… Where do you go to meet with God? Have you ever had a close encounter with God? A Bethel…a seeming doorway to heaven? The house of God? A place where God speaks to you? Where God speaks his love and promises to you? Where God promises to take care of you, see you through, bring you home, bless you etc.? This is Bethel. Do you have a Bethel? Have you had a Bethel? If not, you need to find one…have one…experience one? 
Your servant,
jc
Series INTRO… 
The Bible’s very first word is the Hebrew word Bərēšīṯ, which means “in [the] beginning.” “Genesis” is actually the Greek word for “beginnings” or “origins,” and thus the origin for both the Latin and English transliteration: Genesis. 
So what’s our goal? Just to explore. Like an archaeologist exploring ancient ruins, we are going back to the Scripture’s beginnings to do a little Spiritual digging and poking around to see what was God doing before God’s Son was Spiritually conceived in his mother Mary’s womb? What were the world, people and life like from the very beginning? 
Summary of Recent Explorations…
• The Creation: The Creator Creates His Creation and its Caretakers (Adam and Eve). Gen. 1-2.
• The Fall: But a Crafty Adversary Emerges, Infecting the Creator’s Caretakers with a Virulent Strain of Deceptive Evil (non-beneficial actions). Gen. 3-4.

 

• The Flood: The story of the righteous Servant and a devastating Flood.  In order to Save his Creation from a self-destructive and merciless evil, the Creator Must radically purge or cleanse his Creation Gen. 5-7.
• Creation’s New Beginning…Gen. 8-11.
• Creation’s New Caretaker: The Creator Raises up, Chooses and Greatly Blesses a righteous and trusting Caretaker named Abraham. Gen. 12-25.
• The Torch of the Creator’s Trusting Caretaking Now Passes to Succeeding Generations (Abraham’s son Isaac and then Isaac’s younger son Jacob)…Gen. 25:1ff.
• Abraham’s son Isaac is blessed with twin sons; as prophesied when the twins where in their mother’s womb, the older, Esau, is about to serve the younger, Jacob. Gen. 25:19ff.
• Despite harsh times and stiff opposition, God sustains his servant Isaac within both his and his father’s Promised Lands…Gen. 26:1ff. 
• Aided by his mother, the younger Jacob deceives his elderly, blind father Isaac into giving Jacob his blessing instead of his older brother Esau. Gen. 27:1ff.
God reveals to a fleeing Jacob in a dream as he leaves the Covenant’s Promise Land that indeed God intends to make good on his father’s blessing. Jacob will return to this land, and his many descendants, as well as, the entire earth will be blessed by their presence in this land. Gen. 28:1ff.
• In the land of his mother’s people, Jacob is blessed and grows a very large family of eleven sons and one daughter. Gen. 29:1ff.
• Having blessed Jacob with a large family, God prepares Jacob to return to his promised homeland by blessing him with massive herds of sheep, goats and other livestock. Gen. 30:25ff.
• As he returns home, Jacob enters into a peace treaty with his father-in-law Laban. Gen. 31:22ff.
• After wrestling with God all night and surviving, as his blessing, Jacob receives a new name from God, Israel…one who strives with God. Gen. 32:1ff.
• The two brothers, Jacob and Esau, have a very emotional and satisfying reunion. Gen. 33:1ff.
Jacob’s sons exact their revenge when their sister, Dinah, is first raped and then asked for in marriage by village chief’s son. Gen. 34:1ff
Pray; read three times (perhaps just twice) and ask questions 
 
8b-jacobs-journeys-9   Simeon and Levi Attack
35:1 Then God said to Jacob, “Arise, go up to Bethel and live there, and make an altar there to God, who appeared to you when you fled from your brother Esau.” 
A return to where it all began, many years before, when Jacob lay his head on a rock and had a dream of angels ascending and descending from heaven. Thus he called this place the doorway to heaven…the house of God…Bethel. Here is the summary from that moment seven chapters earlier in Genesis…
As Jacob is forced to flee for his safety the land promised by God to his grandfather and father, God reveals to Jacob in a dream that the Promise or covenant that God made to Jacob’s grandfather and father, also extends to him, and that someday, Jacob will return to this land, and from him, eventually will come many descendants and the entire earth will somehow be blessed by his presence in this land—the Abrahamic Covenant. Gen. 28:1ff.
Now Jacob or Israel…One Who Contends with God…will return to that special place and build an altar or place of worship to commemorate God’s unique faithfulness or loyalty to his people and decrees. In other words, this altar, built on faith and obedience, cries out that if God was true to this point in the journey, everything else God said about the land, many descendants and being a blessing to the world will come true to…just over a much longer period of time. And the supernatural irony to all of this is four thousand years later, though not complete, there are certainly enough aspects of this prophesy or blessing that have come true, that has to make one think that this is NOT just a man-made myth. 
2 So Jacob said to his household and to all who were with him, “Put away the foreign gods which are among you, and purify yourselves and change your garments; 
This is an altar to Yah or Yahweh…I AM…and as he will incorporate into the Law’s first ten commandments, Yah will not share his worship with any other gods. You might have snuck them through for a time, as Rachel, Jacob’s beloved when they fled her father, but now is the time to be exclusive in one’s dedication to Yahweh. Now how might they have purified themselves beyond getting rid of foreign idols and changing clothes…perhaps taking a ritual bath? 
3 and let us arise and go up to Bethel, and I will make an altar there to God, who answered me in the day of my distress and has been with me wherever I have gone.” 
Will it be an altar of stones? How elaborate will it be constructed? And certainly, Jacob understands its significance…1) God answered me in my time of distress and 2) has been with me wherever…pretty significant stuff…
4 So they gave to Jacob all the foreign gods which they had and the rings which were in their ears, and Jacob hid them under the oak which was near Shechem.
Why get rid of the idols in this way? Will they unbury them later? Is this so that no one will use them, thus the reason for not selling them to pagans? Thus they are “devoted” or belong wholly to God? 
5 As they journeyed, there was a great terror upon the cities which were around them, and they did not pursue the sons of Jacob. 
Much like a processional coronation so to speak? Can you sense the fear, horror and dread that the surrounding cities and villages must have felt as these special people…the people of Yahweh God…passed by their city? 
6 So Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him. 
7 He built an altar there, and called the place El-bethel, because there God had revealed Himself to him when he fled from his brother. 
God, the House of God…and thus the Yah’s flagpole had been officially planted in this land. This was God’s land. His promised Land to his people, set aside or apart for God’s purposes…to be sovereignly brought about in time by God himself. God, the House of God!

8 Now Deborah, Rebekah’s nurse, died, and she was buried below Bethel under the oak; it was named Allon-bacuth.

In light of all the other significant events to have been recorded in Genesis, this is certainly an interesting, perhaps even odd thing to include…the Oak of Weeping. Was Deborah that special to Rebekah, or was it merely because she was Rebekah’s nurse that made her special? Because it was Bilnah, not Deborah who had born the surrogate sons to Jacob, Dan and Naphtali, on Rachel’s behalf. Or was it just the place…Deborah dies at Bethel, so the oak is given a special name? 
9 Then God appeared to Jacob again when he came from Paddan-aram, and He blessed him. 
10 God said to him, “Your name is Jacob; You shall no longer be called Jacob,
but Israel shall be your name.” Thus He called him Israel.

A reconfirmation of the promise that God had made to Jacob at the conclusion of their all-night wrestling match in Gen. 32:28? 

11 God also said to him, “I am God Almighty;
Be fruitful and multiply;
A nation and a company of nations shall come from you,
And kings shall come forth from you.

A new name and kings and a company of nations descending from you…not bad. 

12 “The land which I gave to Abraham and Isaac,
I will give it to you,
And I will give the land to your descendants after you.”

And land…so a new name, royal descendants and territory…three elements also given to his grandfather Abram. 

13 Then God went up from him in the place where He had spoken with him. 
What does this mean…”God went up from him”? 
14 Jacob set up a pillar in the place where He had spoken with him, a pillar of stone, and he poured out a drink offering on it; he also poured oil on it. 
Israel consecrated…set apart…by christening or anointing this special pile of rocks with the drink offering and oil. 
15 So Jacob named the place where God had spoken with him, Bethel.
God speaks at his house…in his home. What a wonderful experience. The Creator of the Universe makes his presence known to his Creation…his Caretaker…and speaks to him, much as he did with his original Caretaker Adam in the Garden…
Who? God, Jacob…Israel, your brother Esau, his household, all who were with him, they…the cities, sons of Jacob, Deborah…Rebekah’s nurse, a company of nations, Abraham, Isaac, your descendants…
Where? Bethel, there, away, wherever I have gone, in their ears, under the oak which was near Shechem, the cities which were around them, Luz, in the land of Canaan, El-Bethel, under the oak, Allon-bacuth, from Paddan-aram, from you, the land which I gave to Abraham and Isaac, went up from him in the place where he had spoken with him, in the place where he had spoken with him, on it, where God had spoken with him…Bethel.
When? 
What?
• God commands Jacob to return to Bethel to live there and make an altar of worship there to God—because this was the place that God had appeared to Jacob in a dream when Jacob was running from his brother Esau. 
• In preparation for the journey, Jacob commands his entire family to purify themselves by doing away with any foreign idols they had in their possession. 
• All those who were with Jacob do as he says, and Jacob buries the idols under an oak at Shechem. 
• As they make their way to Bethel, out of fear, none of the cities that they pass through dare to attack them. 
• When they arrive, Jacob constructs an altar there, calling the place El-bethel.
• Then Rebekah’s nurse dies, so they bury her there under an oak. 
• God once again appears to Jacob and blesses him, telling him that 1) his name will not longer be Jacob, but Israel; 2) that, like Adam and Noah before him, he is to be fruitful and multiply because God will bless him with nations and kings and 3) the land that he gave to his father and grandfather before him, he is also giving to Jacob. 
• Then God disappears and Jacob builds an altar, pouring a drink offering and oil over the rock and naming the place where God spoke to him, Bethel (house of God). 
Summary:  God commands Jacob to return to Bethel and make an altar to him; in preparation Jacob first rids his family of any false attempts at worship; none of the surrounding cities threaten Jacob and his family on their journey; Jacob builds an altar; Rebekah’s nurse dies; God speaks to Jacob, giving him a new name and promising him royal descendants and land; Jacob then builds a pile of stones, anoints them and calls the place Bethel…house of God. 
Summary of Summary…At God’s command, Jacob returns to the place where God spoke to him many years before promising to take care of him and return him to this land safely. At God’s command, Jacob rids his family of any false worship, returns to Bethel, builds an altar, anoints the rocks and renames the place Bethel…house of God.  
Bottom line…God commands Jacob to return to the place they first met years ago so that Jacob can build an altar of worship to God there and God can then reconfirm his original Covenant promises to Jacob.
Why did God include this event in his record or what would we not know–about God, life, myself, others, etc.–if this story were not in the Bible? 
• God is faithful; God is sovereign; what he has promised, he will bring about; his divine decrees are divine, established, constant, firm. God is God; he is trustworthy; he cares for his own; he will see his own through…God is absolutely trustworthy…he is tom…righteous; he is a God of integrity; what he says…he does; his words and actions are the same. 
• God is a wonderful teacher. By taking Jacob back to where they first met and where God had promised to take care of him, God, in essence, was reminding Jacob that his success and return to the Land was no accident. Much like the ancient Royal Grant Treaty or Covenant, God, as the gracious monarch, had unilaterally orchestrated and blessed Jacob with grace, love and mercy during his long sojourn to Paddan-aram and back. Thus God is anchoring this truth…this connection. That is was God who delivered Jacob and brought him home. 
• In preparation to meet God, Jacob is wise to have gotten rid of anything non-God, or any symbols of false religious worship. God will not share his worship. He is exclusive in worship, and this only makes sense. Any compromise is a compromise of the truth and ultimately doomed to fail. Only God and his truth; any compromise is like introducing a virus to a healthy system, and thus compromising the entire body. How does this apply to us today? Introspection before worship. Take a look. Do a spiritual inventory. Be honest with yourself and get rid of some stuff, particularly the bad…the sin…the evil etc. Get clean before God…before worship. 
• God seems to have no problem with reinforcing or reconfirming his promises. Perhaps there is something more going on here. Perhaps as humans the need for reinforcement is an important part of who we are. It’s okay to reassure people. Reconfirm promises, covenants, agreements etc. 
• Names are important: from Jacob (heel) to Israel (one who contends with God); El-bethel (God…house of God); Allon-bacuth (oak of weeping). As handles, they  seem to aptly described important moments, peoples and places. I have noticed that now, not just hurricanes are being named, but all storm systems. Names function like handles; they are easier recall. Nothing has really changed in four thousand years. 
• This place…this house of God…this doorway to heaven…Bethel…seems to be very critical place or moment in meeting with and encountering or hearing God. God spoke to Jacob here, and that means everything. Where has God spoken to you at? That is a special place…your house of God. Your Bethel. 
So What?
Praise…Some good visits…truth, counseling, prayer…despite it being the holidays and school break. Life still goes on. People have struggles. The problems, struggles and hurts just don’t magically go away despite it being the holiday. 
Struggle… Staying focused and prepared with another winter storm approaching which could change everything, including a memorial I am helping with that is scheduled for this Sunday at Fellowship.  It’s easy to sit by the fire, watch football and NOT prepare, especially with another snow storm approaching. In addition, getting back to writing. 
Truth…Obediently, constructing moments and altars of worship and Spiritual remembrance, as well as, properly preparing or getting clean in order to truly worship. 
Application… Jesus told the woman at the well in John 4 that we now worship God in Spirit and truth, as opposed to temples of stone altars. I think it is important that wherever we are we can worship God…we can wrestle with God…we can demand God for a blessing. I think…know…believe God seeks this in us. Wrestle with me. Battle with me. Seek me. Challenge me, and I will meet you where you are at. I will wrestle. I will struggle. We are all Israel, and Israel worships at Bethel because Bethel represents where we first met Go and where we go to meet him again because he has been with us, he has delivered us, he has been faithful and loyal to his promises, because he does love us…
God is with me now. I am at Bethel. I am at the doorway to heaven, if I want it to be…if my heart is prepared, cleaned, open, truthful, laid bare, honest…honest with my struggle…my distractions, my lack of focus. Set my heart afire, Lord. Set my heart afire. 
Your application:
Biggest Struggle at the moment:
How does what happen here relate to you?

What about your kids?

Biggest Struggles (Imagine these or several–put yourself in their shoes–walk through a day with them at school, at home. What might they encounter?)

Now how does what happen here possibly relate/ (Remember this is only to give you a feel or an introductory hook or a reinforcing took; in there looking, they may come up with something entirely different.)

Remember to have fun, sense the Spirit’s leading and develop a love for these kids. 
As always, thanks!
Joe
Scripture quotations taken from the New American Standard Bible®, Copyright © 1960, 1962, 1963, 1968,1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation Used by permission.” (www.Lockman.org).
 

 

 

Spiritual Growth of the Church – “The Bridge”

The Spiritual Growth Bridge.

Many people believe in God.  Many more are interested in getting to know Him. They know He is out there somewhere. They are just confused at how to get to or find him.  And life, with all its problems, conflicts, paradoxes, confusion and inequities, stands like a great overwhelming river flowing between themselves and God.

 The basic underlying question many are asking is, “How do I get across the river?”  Sadly enough, even the “Church,” historically speaking, has been a part of this muddy river. Many discouraged, and for the most part understandably so, by what they perceive to be the church’s irrelevancy concerning their own problems and needs, or by their own negative personal experiences growing up in church, are searching for a real and genuine way to know and experience God.   But in the final analysis, many are still not sure how or where to find him.  Many are still lost. And many are sure they will not find him in the organized church as church have great installations sometimes including parking with the right marking paint from sites like https://www.floor-markings.co.uk/car-parks/repainting.  And yet the search continues.  How do we cross the river?  How do we come to know God?  Has God given us a vehicle, a tool, a bridge by which to cross this mighty river?

At Fellowship we do believe God has given mankind a vehicle to help come to know and discover him.  It is the “Church”!  But because many have never taken the time to honestly read the Scriptures, and what the Scriptures say concerning the purpose and environment of a church, many are still clueless in developing a deeper relationship or stronger bridge to God.

At Fellowship, we are seeking to restore the church’s credibility in building that bridge across the difficult rivers of life.  By returning the church to a biblical philosophy of ministry, as described earlier in this study, our goal is to build a bridge that is strong enough to consistently support those pilgrims interested in seeking to cross the river and to develop a deeper intimacy with God. This bridge, using other bridge builders, or believers themselves, seeks to span the great divide between spiritual interest in God to spiritual maturity and purpose with God.

The Bridge’s two major towers or supports include:  the Sunday Morning gathered experience of the Body, including our Children’s Learning Center, and our smaller, but more powerful Home Churches and various supporting ministries.

First Supporting Tower:  Sunday Morning

 •On Sunday Mornings we seek to put together the best possible large group experience among believers that we can.  We desire to create an emotionally stirring corporate worship –a worship that inspires –a worship that motivates the individual to get alone with his God — to come clean –to become clean once again — to be restored once again to the belief that God is indeed the sovereign creator of the universe — that he loves us very much — that he is indeed the standard of truth for the universe — and that if we once again readjust our lives to his “level of truth,” we will again rest in his strength.

•Our teaching and sharing seeks to stir listeners to be a little different than when they walked in because they have encountered His truth in a fresh, real and relevant manner.

•Members are also given the opportunity to use their gifts on Sunday Morning through Worship, the Discipleship of our children in the Learning Center, or a variety of other support ministries such as welcoming, greeting or assisting newcomers or visitors.

Second Supporting Tower:  Home Churches and Ministry

 •Fellowship’s smaller Home Churches serve an even more vital function.  People desire relationships.  And it is within the smaller home church that believers are able to develop deeper, more satisfying and accountable relationships.  In fact most of the commands such as: to love; teach; encourage; honor; be hospitable to: rebuke and forgive each other; were all written to smaller New Testament house or home churches.  And it is in this context of the home church that true “koinovia”, or fellowship, and genuine spiritual growth seem to flourish.

•The next series of classes following this class, our Home Church Classes, go into more detail as to what a Home Church is, how it best functions, and how you can become involved in one.  We believe that in the end that these families of believers are the best long term vehicles for growing up believers.  We believe that this was the early church.

The Middle:  InReach and 101

 •In between the Sunday Morning Gathered Church experience and the smaller Home Church experience is Fellowship’s InReach Ministry.  This is where we help interested attenders and seekers in becoming more involved in Fellowship.  This class is a part of the InReach Ministry.  Our hope is to help newcomers become members of the Body, find a suitable place of ministry, and ultimately become involved in a Home Church.

The Beginning of  the Bridge: OutReach or Attraction

 •At the beginning of the Bridge is our OutReach Ministry.  It is our hope that by whatever legitimate means possible to not only cultivate, or renew an interest in God, His Word, and the church, but also to attract a lost and confused world as to how they can come to know God in a very real, practical and credible manner.

The Destination: Mission, Leadership and Intimacy with God

•On the other side of the bridge is one’s personal mission and leadership.  It is our hope that as a persons begins to walk the bridge, they discover the God-given gifts God has equipped them with and the personal call or mission God has personally created them for. As that person begins to unwrap, discover, and develop their individual giftedness, they will discover their mission or purpose.  For many, ultimately, this includes guiding and leading others through the process of discipleship and growth or making an impact in their community.  Ultimately the goal is not to just be a bridge walker, but a bridge builder, so that others may benefit from your own personal growth and ministry, as the bridge grows stronger and stronger

 •Included as a part of this course is Your Style of Influence Questionnaire.  This is a short, non-threatening survey that allows you to understand your style of influencing others. It identifies four major ways of relating to others.  And because you have a greater understanding of your giftedness, or the way you relate to others, your will be better able to find your place of ministry, influence and service within the Body, “as each part (you) does it work (or job).”  Eph. 4:16.

The Environment of a Church – “The Ships”

The Environment of a Church: Acts 2:42-47

Tall Ships in the Mists of Morning Fog

The word “environ” means “to surround.”  Environment has to do with the “sum total of something’s surroundings.”  Just as it takes the proper environment to grow a child or a tomato, so there is a proper spiritual environment to grow a believer into Christ-like spiritual maturity.

 So when we ask what is the proper biblical environment to produce spiritual growth, we are asking, “what are the biblical surroundings of the church?”  In other words, just as a garden requires the right environment–such as the right amount of sunlight for photosynthesis to occur, or the right amount of water to transplant minerals and nutrients, or its soiled tilled or cultivated for weeds, or natural fertilizers for growth or natural insecticides or fungicides to protect the plant from insects and disease–in order to produce a bountiful harvest, so what spiritual elements should every church contain, if it is to produce healthy spiritually growth among its members?

To answer that question, there are several passages which will enlighten us as to what these essential ingredients are.  The first passage is found in Acts 2:42-47.

 The Context

 Christ has already ascended to heaven. (Acts 1).  The Promised Spirit has poured himself out upon the apostles. In the languages of all the peoples present from all around the world for the Jewish Pentecost festival–which was held 50 days (thus the prefix pente or five) after the Jewish Passover, during which their Lord and God’s Son, Jesus, had suffered, died and been resurrected to atone for the sins of the world–they have miraculously shared their incredible story.  Peter, now full of the Spirit, has preached a powerful message explaining the miracle that had just taken place, namely, that the Apostles were not drunk because it was too early in the day for this.  Rather incredible ability to speak in other known languages was because they were filled with God’s Holy Spirit.

Peter then goes on to explain very articulately to the crowd how Jesus fulfilled the prophecies–that indeed he was the promised Son of David, or Israel’s promised savior, the Messiah or Anointed One.  Peter goes on to say that even his death, which you, Israel, had a role in, had been foretold.  In fact, you killed your King.  But it was a part of God’s plan in order to redeem or spiritually buy you back from the penalty and destructive power of your sin.  In other words, the Messiah had come to save the world spiritually first, before he returns to rescue it physically someday.”

In response to this the crowds asked, “What must we do to be saved?”

Peter responded, “Repent (or change the direction of your lives from faithlessness to faithfulness in Christ) and be baptized (or immersed as a public symbol, identifying yourself with Jesus Christ as your Lord and God, as well as, his death and resurrection) for the forgiveness of your sin.”

Miraculously, 3,000 did believe and repent that day.

But now what?  We have 3,000 + new believers.  What were they to do?  How were they to celebrate their new faith?  How were they to keep it alive? How were they to keep each other faithful?  Were they to go on with life as usual? Was anything to be different?  What about the temple sacrifices and the Law?  Where these rituals still supposed to be a part of their religious experience?

Acts 2:42-47 describes to us what happens next.

The Passage: Acts 2:42ff

 •Look closely at the text. V. 42 list four things that they devoted themselves to.  Ask yourself do these seem to be the essential environmental elements of a church? Are they still important today?

Hint:  vv. 43-47 almost seem to restate and perhaps elaborate on v. 42’s list.

Acts 2:42   They devoted themselves

to the apostles’ teaching and

to the fellowship,

to the breaking of bread and

to prayer.

 43  Everyone was filled with awe,

and many wonders and miraculous signs were done by the apostles.

 (Note: the apostle’s miracles validate the apostle’s message or teaching.)

44  All the believers were together and

had everything in common.

 45  Selling their possessions and goods,

they gave to anyone as he had need.

 46  Every day they continued to meet together in the temple courts.

(What do the previous three verses seem to describe?)

They broke bread in their homes and

ate together with glad and sincere hearts,

 (What’s third on the list?)

47  praising God and

enjoying the favor of all the people.

 (Fourth and finally…)

And the Lord added to their number daily those who were being saved.

Notes

•Note the connection between the Apostles’ teaching (v.42) and the Apostles’ miracles (v.43).

 Quite often miracles serve to validate the messenger or Apostle as being from God.  His message was therefore authentic and was to be listened to, trusted and obeyed.  Very minimally, miracles got the attention of the observers so that they listened to the messenger’s message.  Preaching about Christ, Peter had just said, “Men of Israel, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know.”  Acts 2:22.

•Also note the use of the definite article “the” before “fellowship.”  We often use “fellowship” in a general way, such as, “we had a nice time of fellowship.”  Seldom do we use phrase:  “the fellowship.”  It’s as if something specific is meant by this term, such as:  “a special relationship between fellow believers.”  And indeed there was!   See how strong the bond was in v. 44-45.  The biblical term “fellowship” is close to our idea of “family” or a “legal partnership.”  It is indeed, powerful–not anything like the church quite often uses the term today.

• Finally, does the phrase “breaking bread” refer to simply prayer before meals, when the bread was broken and distributed to each person at the table, or does it refer to the Lord’s Supper, specifically?  Some suggest that before every meal we are to be mindful of Christ’s sacrifice?  Also is this more of act or worship or fellowship? or both?  Why?  See 1 Cor. 10:14-22 and 11:17-34.

Colossians 1:9-14

 Another significant passage that sheds some light on the early church’s spiritual environment is Col. 1:9-14.  In this passage Paul tells the Colossian community of believers that he is praying that God will fill them with the knowledge of is will and that they may please God in every way.  He then goes on to list four “-ing” words or participles (words that are hybrids of both nouns [naming words] and verbs [doing words].  They both describe and do.).

9  For this reason,

since the day we heard about you,

we (Paul) have not stopped praying for you (Colossae) and

asking God to fill you with the knowledge of his will

through all spiritual wisdom and understanding.

10  And we pray this

in order that you may live a life worthy of the Lord

(Sound like Eph. 4:1ff?)

and may please him in every way:

(How? Watch for the “-ing” words.)

•bearing fruit in every good work,

•growing in the knowledge of God,

• 11 being strengthened with all power

according to his glorious might

so that you may have great endurance and patience,

•and joyfully  12 giving thanks to the Father,

who has qualified you

to share in the inheritance of the saints

in the kingdom of light.

13  For he has rescued us from the dominion of darkness

and brought us into the kingdom of the Son he loves,

14  in whom we have redemption,

the forgiveness of sins.

Comparison

•Now let’s compare our two lists from Acts 2:42-47 and Col. 1:9-14.

 Acts 2:42-47 Col. 1:9-14

Apostles’ teaching bearing fruit in every good work

the fellowship growing in the knowledge of God

the breaking of bread being strengthened with all power to endure

prayer giving thanks to the Father

•Notice how three elements from each list seem to match up.  While these may not be direct correlations, a pattern does seem to emerge.  1)  Worship: including prayer, praise, and thanksgiving;  2) Discipleship:  to cause someone to learn or teach someone about God and his truth;  3)  Fellowship and Stewardship:  using my God-given gifts, resources and abilities to build up or care for my spiritual family or others that God might lead me to minister or serve.

•The two that are left over from each list are:  “the breaking of bread” and “being strengthened with all power to patiently endure.”  With respect to “the breaking of bread,” again this seems to be both an act of worship and fellowship or “communion.”  And as far as “as being strengthened to patiently endure,” we can not over emphasize its importance enough, especially in a day when all to often many seem easily discouraged and fall away from their commitments, be it: marriage and family, friendship, country, community, work, or the body of Christ.  Without commitment, there is no endurance, no success and no reward.

 The Four Ships

 •Fellowship Bible has established several essential elements of a healthy growing church or individual member.  This by no mean implies there are not more crucial elements that go into making a healthy thriving environment for a church body.  These four along with “patient endurance” just serve as the essential starting foundation.  They are:  Worship, Discipleship, Fellowship and Stewardship.  Together they make up the Four Ships of Fellowship.  As Columbus’ three ships safely carried him through rough ocean waters to a new world, we believe these four ships will carry, not only our Body to his New World, but each individual passenger on those ships as well.  At least those who decide not to jump ship!  Patient endurance!

•Following is a more detailed breakdown of what is included within each of these categories.  Notice when one considers all the various facets of each essential, there is plenty of room for growth and maturity.  On the other hand, please don’t miss the simplicity of each essential either.  Anyone can start wherever they are and grow.  The key is not to ignore any one category.  Growth is a long-term project or process.  One cannot entirely focus on Worship to the neglect of Discipleship, Fellowship or Stewardship.  By the same token one cannot focus entirely on Discipleship without being sensitive to Worship or Fellowship.  All are needed for balanced, healthy Christ-like growth.

The Biblical Purpose of a Church – “Form Follows Function”

 The Biblical Purpose of a Church and How Fellowship at Cross Creek of Branson, MO Does it!

 Why does Fellowship seem a little different from other Churches? Simple: the universal truth: “Form Follows Function.”

What?! What does “Form Following Function” got to do with a church?

Everything. One doesn’t drink coffee out of a bathtub, or take a bath in a coffee cup. One doesn’t use a dustpan to sweep dust onto a broom. One doesn’t use a nail to pound a hammer into two pieces of wood to bind them together. One drinks coffee out of a coffee cup. One takes a bath in a bathtub. One uses a broom to sweep dust onto a dustpan. One uses a hammer to pound a nail into two blocks of wood to hold them together. Everything in life is designed, or takes on a particular shape or form, for a particular purpose.

While these examples may seem ridiculously obvious, ponder how even with respect to something as simple as footwear, “form still follows function.”

Who wants to run or play sports in high heels? Or trudge miles in the snow in your slippers? Or swim with fishing waders on? Or fight fires while wearing swimming fins (now that would be a funny sight)? No way!

Fins wear designed for propelling a swimmer through the water; slippers to relax in; fishing waders to wade out where the fish are; high heels…well…I am not sure about high heels. Obviously there is something about height and fashion or attraction. Bottom line: each footwear form has its function.

And I could go on and on, pens, paper, chairs, beds, wheels, tires, cars, stoves, refrigerators, shirts, dresses, socks, hats, caps, t-shirts, blankets, sheets, washers, dryers, plates, forks, spoons, knives, coats, sweaters, pants, fingers, hands, eyes, toes, ears, the brain, bones, nerve cells, the heart, the kidney, highways, stoplights, light switches, doors, windows, televisions, computers, radios, mp3 players, phones, cell phones, lamps, pillows, suitcases, purses, wallets, dressers, closets, bathrooms, restrooms, living rooms, sinks, disposals, waste cans, pantries, garages, sidewalks, streets, baskets, hair berets, hair brushes, scissors, combs, lotions, shampoos, squeeze tubes, glass bottles, backpacks, park benches, buses, pick up trucks, Mac trucks, race cars, family vans, sports utility vehicles, jets, passenger jets, space shuttles, kitchen cabinets, garage door openers, door handles, picture frames, knobs, handles, locks, keys, chains, ropes, water, oxygen, air, grass, trees, livestock, flowers, pets, bees, birds, fish, bearings, pistons, rods, saws, screwdrivers, nail guns, fishing rods, hooks, fishing bait, various types of sport balls—footballs, soccer balls, basketballs, baseballs, tennis balls, golf balls–eye glasses, contacts, sun glasses, pacemakers, MRI diagnostic machines, IV’s, various types of scopes, drills, cans, plastic wrap, checkout counters, signs, tomatoes, potatoes, squash, milk, soft drinks, energy drinks, medicines, vaccines…do I need to go on?

All the above are simply forms that were designed or created with a specific function in mind. Everything in life has a purpose. The same is true of the church. The church is a form, just like a hammer, a nail, a broom, a coffee cup, bath tub are all forms, each with a created for a specific purpose in mind. Therefore since the church is a form like everything else is a form, the question naturally arises: what is this form—the church’s purpose? In the mind of God, what was the church designed to accomplish and why is this so important?

Why is this so important? Again, one can use the hammer as a nail to bind wood, or the bathtub to drink coffee out of, but neither were designed with these functions in mind. In other words, the bath tub makes a coffee cup and the hammer makes for a poor binder of wood. The tub is something stationary and is designed to hold something larger, preferably a human being and a liquid, and even more preferably water, and even more  than just water, but hot water so that the person taking the bath can rinse her or himself off with the hot water, thereby cleansing the skin of its sweat, dirt and grime.

In other words, when it comes to the church, if one is not clear about its purpose, then it may end up doing what it wasn’t created for, thus performing a poor job at whatever it is being asked to do, along with leaving its intended purpose undone.

Well then, someone could remark, “Isn’t it obvious what a church’s purpose is?”

Maybe. Maybe not. What do you think the church’s purpose is?

One might answer to help people grow closer to God. And that’s not a bad answer. It makes sense to me. I am not sure where this comes from, but it comes from somewhere—perhaps religious tradition, perhaps one’s church upbringing from childhood, perhaps from some minister or evangelist, perhaps this is what has just been observed from having attended various churches, or watched a church service on television, perhaps it comes from the Bible?

But if this is the purpose, then several more questions evolve? 1) How is the church doing as a form to help people grow closer to God and 2) Why are there so many different types of churches and denominations? Are there many ways to God? Or different strokes for different folks? 3) And how did all these churches know to be different? I mean how did they decide to look and function like they appear and perform? 4) Are there certain form, tools or truths that work better than others? A shower compared to a bathtub? A coffee cup with a lid to hold the heat in? A screw with threads over a slick compression nail?  A vacuum cleaner or mop over a broom and dustpan? A nail gun over a hammer? A car over a horse and carriage? A jet over a car? Can churches improve at their purpose? Can churches get better? 5) Where does ritual, tradition and Scriptures come into play? 6) Can churches look different from culture to culture?

Other questions that also arise are: Do churches have to be boring?  Does the music need to be old? Can a band replace a choir? Are sermons or lectures about being good or bad required? What role do the Scriptures play in the church? When should a church meet? On Sundays? On Sunday mornings? Can a church meet in a home? How often can a church meet? How big or small does a church need to be? Does size matter? Can a church be led by someone that does function in a professional capacity, such as  priest or minister? Can a woman be a priest or minister? Who makes the decisions for the church? How does a church support itself?

As the questions begin to pile up, a astute observer might begin to re-ask her or himself, “Just what is a church and what is its purpose?” If I am going to belong, participate or become involved in this thing, or form called a church, and get everything out of it that I am supposed to get from it, maybe Joe (that’s me) is right. Perhaps understanding just what a church is, starting from the beginning, and grasping just what it was designed for might be helpful because after all many who have either grown up in church, left the church, become disenchanted with the church, come back to church, tried many various churches out, looking for the one that works for them, have all had various, and perhaps even, negative experiences with the church. Perhaps the clues to many a lost sojourner’s unsuccessful attempts to fit within the modern church lies in within the purpose of a church. Perhaps if I knew just exactly what the church’s purpose is, then just perhaps I might find the church that works for me, or better yet, fearing that the perfect church might not exist out there, I might figure out how to connect to, fit in, serve or get my spiritual needs met in a less than perfect church.

With the universal law that “Form Follows Function” not only applying  to everything else in the universe, but the church as well, and  that understanding the church’s purpose or function will enlighten or heighten my church experience, we go back to the beginning. We go back to the source to not only define a church, but its purpose as well.

And just perhaps, as we attempt to answer these two questions, the answers to all our other questions might reveal themselves as well. And in fact, might not the exploration of these questions and answers have an even greater tangible impact our lives. For if God did create the church and for a specific purpose and the purpose the Scriptures will seem to espouse, then when it is done well, might not the church change us as well? Might not a biblically-directed, well-purposed church just be the godly vessel, tool or form that man has been searching for to have a meaningful and well-lived life—a life that honors and pleases our Creator and Redeemer.

Here goes…

A Healthy Rethinking of “Church”

One of the goals of this study is to help you rethink your understanding of the church in light of what the New Testament says about a church as opposed to what you may have experienced or observed from culture and tradition.

After this class or study, one should be able to take the biblical purpose and environment of a church anyplace in the world — to join and help serve in a church, or even to help start new one or renew an old one.

This study intends to be timeless in its biblical content.

The Purpose of a Church

Welcome to Fellowship 101:

The Biblical Purpose of a Church and
How Fellowship Bible Church of Branson (at Cross Creek) Does it!

Fellowship Bible Church
of Branson, Mo.

Revised 1996

A New View of Church: Why does Fellowship seem a little different from other Churches? Simple: the universal truth: “Form Follows Function.”

What?! What does “Form Following Function” got to do with a church?

Everything. One doesn’t drink coffee out of a bathtub, or take a bath in a coffee cup. One doesn’t use a dustpan to sweep dust onto a broom. One doesn’t use a nail to pound a hammer into two pieces of wood to bind them together. One drinks coffee out of a coffee cup. One takes a bath in a bathtub. One uses a broom to sweep dust onto a dustpan. One uses a hammer to pound a nail into two blocks of wood to hold them together. Everything in life is designed, or takes on a particular shape or form, for a particular purpose.

While these examples may seem ridiculously obvious, ponder how even with respect to something as simple as footwear, “form still follows function.”

Who wants to run or play sports in high heels? Or trudge miles in the snow in your slippers? Or swim with fishing waders on? Or fight fires while wearing swimming fins (now that would be a funny sight)? No way!

Fins wear designed for propelling a swimmer through the water; slippers to relax in; fishing waders to wade out where the fish are; high heels…well…I am not sure about high heels. Obviously there is something about height and fashion or attraction. Bottom line: each footwear form has its function.

And I could go on and on, pens, paper, chairs, beds, wheels, tires, cars, stoves, refrigerators, shirts, dresses, socks, hats, caps, t-shirts, blankets, sheets, washers, dryers, plates, forks, spoons, knives, coats, sweaters, pants, fingers, hands, eyes, toes, ears, the brain, bones, nerve cells, the heart, the kidney, highways, stoplights, light switches, doors, windows, televisions, computers, radios, mp3 players, phones, cell phones, lamps, pillows, suitcases, purses, wallets, dressers, closets, bathrooms, restrooms, living rooms, sinks, disposals, waste cans, pantries, garages, sidewalks, streets, baskets, hair berets, hair brushes, scissors, combs, lotions, shampoos, squeeze tubes, glass bottles, backpacks, park benches, buses, pick up trucks, Mac trucks, race cars, family vans, sports utility vehicles, jets, passenger jets, space shuttles, kitchen cabinets, garage door openers, door handles, picture frames, knobs, handles, locks, keys, chains, ropes, water, oxygen, air, grass, trees, livestock, flowers, pets, bees, birds, fish, bearings, pistons, rods, saws, screwdrivers, nail guns, fishing rods, hooks, fishing bait, various types of sport balls—footballs, soccer balls, basketballs, baseballs, tennis balls, golf balls–eye glasses, contacts, sun glasses, pacemakers, MRI diagnostic machines, IV’s, various types of scopes, drills, cans, plastic wrap, checkout counters, signs, tomatoes, potatoes, squash, milk, soft drinks, energy drinks, medicines, vaccines…do I need to go on?

All the above are simply forms that were designed or created with a specific function in mind. Everything in life has a purpose. The same is true of the church. The church is a form, just like a hammer, a nail, a broom, a coffee cup, bath tub are all forms, each with a created for a specific purpose in mind. Therefore since the church is a form like everything else is a form, the question naturally arises: what is this form—the church’s purpose? In the mind of God, what was the church designed to accomplish and why is this so important?

Why is this so important? Again, one can use the hammer as a nail to bind wood, or the bathtub to drink coffee out of, but neither were designed with these functions in mind. In other words, the bath tub makes a coffee cup and the hammer makes for a poor binder of wood. The tub is something stationary and is designed to hold something larger, preferably a human being and a liquid, and even more preferably water, and even more  than just water, but hot water so that the person taking the bath can rinse her or himself off with the hot water, thereby cleansing the skin of its sweat, dirt and grime.

In other words, when it comes to the church, if one is not clear about its purpose, then it may end up doing what it wasn’t created for, thus performing a poor job at whatever it is being asked to do, along with leaving its intended purpose undone.

Well then, someone could remark, “Isn’t it obvious what a church’s purpose is?”

Maybe. Maybe not. What do you think the church’s purpose is?

One might answer to help people grow closer to God. And that’s not a bad answer. It makes sense to me. I am not sure where this comes from, but it comes from somewhere—perhaps religious tradition, perhaps one’s church upbringing from childhood, perhaps from some minister or evangelist, perhaps this is what has just been observed from having attended various churches, or watched a church service on television, perhaps it comes from the Bible?

But if this is the purpose, then several more questions evolve? 1) How is the church doing as a form to help people grow closer to God and 2) Why are there so many different types of churches and denominations? Are there many ways to God? Or different strokes for different folks? 3) And how did all these churches know to be different? I mean how did they decide to look and function like they appear and perform? 4) Are there certain form, tools or truths that work better than others? A shower compared to a bathtub? A coffee cup with a lid to hold the heat in? A screw with threads over a slick compression nail?  A vacuum cleaner or mop over a broom and dustpan? A nail gun over a hammer? A car over a horse and carriage? A jet over a car? Can churches improve at their purpose? Can churches get better? 5) Where does ritual, tradition and Scriptures come into play? 6) Can churches look different from culture to culture?

Other questions that also arise are: Do churches have to be boring?  Does the music need to be old? Can a band replace a choir? Are sermons or lectures about being good or bad required? What role do the Scriptures play in the church? When should a church meet? On Sundays? On Sunday mornings? Can a church meet in a home? How often can a church meet? How big or small does a church need to be? Does size matter? Can a church be led by someone that does function in a professional capacity, such as  priest or minister? Can a woman be a priest or minister? Who makes the decisions for the church? How does a church support itself?

As the questions begin to pile up, a astute observer might begin to re-ask her or himself, “Just what is a church and what is its purpose?” If I am going to belong, participate or become involved in this thing, or form called a church, and get everything out of it that I am supposed to get from it, maybe Joe (that’s me) is right. Perhaps understanding just what a church is, starting from the beginning, and grasping just what it was designed for might be helpful because after all many who have either grown up in church, left the church, become disenchanted with the church, come back to church, tried many various churches out, looking for the one that works for them, have all had various, and perhaps even, negative experiences with the church. Perhaps the clues to many a lost sojourner’s unsuccessful attempts to fit within the modern church lies in within the purpose of a church. Perhaps if I knew just exactly what the church’s purpose is, then just perhaps I might find the church that works for me, or better yet, fearing that the perfect church might not exist out there, I might figure out how to connect to, fit in, serve or get my spiritual needs met in a less than perfect church.

With the universal law that “Form Follows Function” not only applying  to everything else in the universe, but the church as well, and  that understanding the church’s purpose or function will enlighten or heighten my church experience, we go back to the beginning. We go back to the source to not only define a church, but its purpose as well.

And just perhaps, as we attempt to answer these two questions, the answers to all our other questions might reveal themselves as well. And in fact, might not the exploration of these questions and answers have an even greater tangible impact our lives. For if God did create the church and for a specific purpose and the purpose the Scriptures will seem to espouse, then when it is done well, might not the church change us as well? Might not a biblically-directed, well-purposed church just be the godly vessel, tool or form that man has been searching for to have a meaningful and well-lived life—a life that honors and pleases our Creator and Redeemer.

Here goes…

A Healthy Rethinking of “Church”

One of the goals of this study is to help you rethink your understanding of the church in light of what the New Testament says about a church as opposed to what you may have experienced or observed from culture and tradition.

After this class or study, one should be able to take the biblical purpose and environment of a church anyplace in the world — to join and help serve in a church, or even to help start new one or renew an old one.

This study intends to be timeless in its biblical content.

Looking Backward to See Forward: Coincidence or Inspiration? Part IV… 9-8-11

Fellowship at Cross Creek

© 2011

Looking Backward to See Forward: Coincidence or Inspiration? Part IV…

J. Cross

9/8/11

Part IV (Evidences: 31-43)…Infusing Worship with a Few Missing Ingredients; Joe Takes a Much-needed Teaching Sabbatical; Dave English Exposes Fellowship to New Look at Grace; God’s Provision Once Again; a New Name for Accountable Love; Increasing Momentum and Another Scheduled Surgery for Chase…

31) Joe using Robyn T., challenges Shann S. to take another bold, more vocal step in his leadership of Fellowship’s worship, as well as, starting the service on time and closing the service with a song.

32) Also, Kevin H. suggests to Joe to take a summer teaching sabbatical in order to come back fresh in the Fall. (Spring 2011).

33) Following up on Kevin’s suggestion, Joe invites David English from Campus Crusade to teach at Fellowship. David graciously launches a four-week study on Grace, in which among other things, he shares: 1) Grace is for now; 2) the world will try to steal it and 3) while we all love Abundant Grace, it is God’s Sufficient Grace in the midst of our trials which draw us closer to him, and thus our purpose–intimacy with God via relationship with God. (June 2010).

34) Once again, despite having made financial adjustments from the previous Summer, Fellowship/Joe finds the church falling financially further behind. Despite these pressures, the Crosses still attend their son Jordan’s wedding in the Outer Banks. When they come back, once again God provides. (June 2011).

35) Refreshed by having 5 out of 6 weeks off from teaching, something Joe has never been able to do in 25 years of ministry, as well as, sensing a younger generation’s woeful misunderstanding of how to love, Joe makes a crucial decision. Following through on Sheila T.’s recommendation, beginning in the Fall, Joe will teach a refresher course on Accountable Love. (July 2011).

36) Inspired by David’s study on Grace, Joe continues with more studies on Grace. He discovers that: 1) the Greek words for grace and joy (charis and chara) are similarly related and that Grace, or favor–that which causes well-being–is what produces Joy; 2) Grace not only acquits the condemned, but serves as the now freed former prisoner’s aftercare, and therefore, 3) Grace is the Spirit (or Wind) of God, constantly breathing his favor and care upon us. In addition, Joe asks for weekly stories of God’s sustaining grace. Sharing is transformed from previously, mainly just prayer requests to wonderful stories of God’s everyday grace and provision.

37) Inspired by the culture’s embrace of the term “sustainable” and desiring to reach this audience, Joe renames Accountable Love, Sustainable Love, and the entire Fellowship Toolbox to Sustainable Spiritual Living, including Sustainable Joy, Truth, Community, Change and Influence.

38) Joe presents the idea–to not only teach Sustainable Love this Fall, but for a season, morph Fellowship into a ministry to help people learn how to practice and share the skills and tools of Sustainable Love--to his Think Tank, then the elders and finally to the Body for their consideration and support.

39) In a bold, but obedient response to fly to Texas to help a family in a terribly, desperate plight, once again, Joe is reassured that the world (including godly families, with their very fallible, ninety-percent incomplete spiritual bridges) needs exactly what Fellowship is offering in the tools of Sustainable Spiritual Living. (August 2011).

40) Much like Bezalel was inspired by God’s Spirit to teach Israel’s skilled craftsmen how to reshape the people’s freewill offerings into a tabernacle by which God would dwell with his people (Ex. 35ff), might not Joe equip Fellowship’s skilled spiritual craftsmen to master the forms needed to help people transform their worldly, flesh-driven and very fallible attempts to love into a holy dwelling of God’s sustainable spiritual love. (August-Sept. 2011).

41) Including a renewed Facebook presence, led by Janelle M., handing out attractively designed Sustainable Love cards and flyers (designed by Joe, Shann and Janelle), a press release written by Sheila T. and the Body inviting others to come to this study, the Body overwhelmingly embraces the idea of presenting Sustainable Love this Fall (August-September 2011).

42) Sustainable Love is set to begin Sept. 18th.

43) Painfully, and despite rigorous chemotherapy, Chase’s tumor is growing again, but once again–Just One More Thing–Dr. Yasargil feels he can remove the tumor and have Chase back in school in just a few days. Surgery is scheduled for the end of September or the beginning of October.

Sincerely,

Joseph M. Cross