Monthly Archives: July 2014

Gen. 50:22ff It’s Not Just a Body! It’s a Promise! 7-27-14

Ruins. Genesis Studies

© 1998-2014
Fellowship at Cross Creek
Gen. 50:22ff
It’s Not Just a Body! It’s a Promise!
7.27.14

Intro… Name some powerful symbols. What about symbols of the Christian faith? What purpose does a symbol serve? What about you, do you have any symbols that serve a critical role in your life? Such as…

Mummy_art_ramses

My thoughts somehow still return to mummy or the embalmed body or the great Ramses I which, after being looted from his tomb in the 1800s, was discovered here in North America and then finally returned to Egypt just a few short years ago.

Excerpted from our previous study: Shepherding in Goshen…Gen. 47:1ff: “Many scholars date Ramses I to the 1290s BC, which is about a century and half later than the Bible’s conservative dating of the Children of Israel’s Exodus out of Egypt. In addition, it was only about a decade ago that what many believe to be a royal Egyptian mummy was returned to Egypt after spending almost a century and a half in a private Canadian museum. And whose mummy was it? Many now believe it to be the lost mummy from Ramses I’s empty sarcophagus which was discovered in the Valley of the Kings at Luxor. So in essence, the great Ramses I’s mummified body spent almost a century and a half in North America as a cheap tourist attraction!

[See http://news.nationalgeographic.com/news/2003/04/0430_030430_royalmummy_2.html]

As the Book of Beginnings or Genesis ends, an old and dying Joseph makes the children of Israel promise to take his mummified body with them when they return, as God has promised, to the land of his ancestors, as well as his birth…the Promise Land. I believe Joseph has his body mummified for entirely different reasons than the pharaohs. Joseph’s mummified body will serve as a powerful symbol of Israel’s great destiny. It also serves as a bridge to perhaps our next great exploration, the second book of the Bible and the amazing story of the Children of Israel’s return to their Promise Land, beginning with their Exodus from Egypt. Can you figure out that purpose and how it might still relate to us today?

Your servant,

jc

Series INTRO… 

The Bible’s very first word is the Hebrew word Bərēšīṯ, which means “in [the] beginning.” “Genesis” is actually the Greek word for “beginnings” or “origins,” and thus the origin for both the Latin and English transliteration: Genesis.

So what’s our goal? Just to explore. Like an archaeologist exploring ancient ruins, we are going back to the Scripture’s beginnings to do a little Spiritual digging and poking around to see what was God doing before God’s Son was Spiritually conceived in his mother Mary’s womb? What were the world, people and life like from the very beginning?

Closing Note:

Well, 50 chapters later and exactly a year and a half later, we have reached the end of our first set of explorations into Scriptures’ ancient biblical ruins—the Book of Beginnings or Genesis. We have studied the lives of the Bible’s ancient patriarchs–how they came to know, be called upon and existed with God. They certainly were NOT perfect, and yet, God still used them; God was still glorified, despite their imperfection, as he is, despite ours, today. Despite mistakes, despite even death, God’s redemptive plan continued and still continues in and through us, his imperfect, faithful children.

Summary of Recent Explorations…

• The Creation: The Creator Creates His Creation and its Caretakers (Adam and Eve). Gen. 1-2.

• The Fall: But a Crafty Adversary Emerges, Infecting the Creator’s Caretakers with a Virulent Strain of Deceptive Evil (non-beneficial actions). Gen. 3-4.

• The Flood: The story of the righteous Servant and a devastating Flood.  In order to Save his Creation from a self-destructive and merciless evil, the Creator Must radically purge or cleanse his Creation Gen. 5-7.

• Creation’s New Beginning…Gen. 8-11.

• Creation’s New Caretaker: The Creator Raises up, Chooses and Greatly Blesses a righteous and trusting Caretaker named Abraham. Gen. 12-25.

• The Torch of the Creator’s Trusting Caretaking Now Passes to Succeeding Generations (Isaac, Jacob, Joseph…) Gen. 26ff.

Joseph’s Story…Gen. 37-50.

Jacob’s older sons grow deeply resentful of their favored younger brother, Joseph. Gen. 37:1ff.

• Joseph’s jealous older brothers cruelly sell their younger brother Joseph, against his will, into slavery, and then inform their grieving father, Jacob, that Joseph has been killed by wild animals. Gen. 37:12ff.

Despite being trafficked as a slave and falsely imprisoned, God’s favor mysteriously still accompanies Joseph. Gen. 39:1ff.

• Despite correctly interpreting the baker and cupbearer’s dreams while in prison, Joseph’s good deeds, go momentarily unrewarded. Gen. 40:1ff.

• Finally, when Pharaoh has two strange dreams that neither he, nor his priests, can’t interpret, the cupbearer remembers Joseph. Joseph is released from prison and is able to interpret Pharaoh’s dreams as seven years of plenty followed by seven years of severe famine. Gen. 41:1ff.

Pharaoh empowers Joseph to guide Egypt through these next fourteen years of plenty and famine. Gen. 41:38ff.

• When Joseph’s brothers come to Egypt in search of grain, they have no idea that the Egyptian official that they are seeking to purchase the grain from is their brother Joseph. Then still portraying himself as an unknown Egyptian official, Joseph accuses his brothers of spying and forces them to leave their brother Simeon behind as surety that they will return with Joseph’s brother Benjamin. Gen. 42:1ff.

• When Jacob’s sons tell him of the bargain that they were forced to accept for their grain, Jacob initially refuses to risk losing a third son. Gen. 42:19ff.

• Finally, accompanied by Benjamin, Joseph’s brothers are able to persuade their father to allow them to return to Egypt where the Egyptian official hosts a great banquet in their honor. Gen. 43:1ff.

• When a planted missing missing silver cup of the Egyptian official is found within Benjamin’s grain sack, Judah must now offer himself in place of his younger brother.  Gen. 44:1ff.

• Finally, no longer able to contain his emotions, Joseph finally reveals himself to his brothers and their need to return to Egypt with their father to survive the famine. Gen. 45:1ff.

Pharaoh, in gratitude for all that Joseph had done for both Egypt and his realm, offers Joseph’s family, the children of Israel, the best that Egypt has to offer. Gen. 45:16ff.

• With God’s blessing Israel takes his entire family and flocks to Egypt where he is reunited with his son Joseph and settles in the land of Goshen. Gen. 46:1ff.

Israel, close to his death, makes Joseph swear that he will return his body to in the Promised Land to be buried.  Gen. 47:1-12; 27-31.

• During the famine, Joseph saves many lives from starvation, as well as, solidifying Pharaoh’s great wealth. Gen. 47:13-26.

Jacob, shortly before his death, doubles Joseph’s inheritance by adopting Joseph’s two oldest sons. Gen. 48:1ff.

• Jacob (Israel) prepares to die and prophetically blesses his 12 sons. Gen. 49:1ff.

After blessing his sons, Jacob dies, and his sons fulfill his wish to take his body back to Canaan to be laid along side the bodies of his fathers.  Gen, 49:28ff.

• Joseph kindly exhorts his brothers not to fear that he will take retribution against them for the wrongs he suffered at their hands—what you meant for evil, God meant for good. Gen. 50:15ff.

Pray; read three times (perhaps just twice) and ask questions… 

22 Now Joseph stayed in Egypt, he and his father’s household, and Joseph lived one hundred and ten years. 

So if Joseph came to Egypt when he was 17, Joseph lives in Egypt for almost a hundred years. Amazing.

23 Joseph saw the third generation of Ephraim’s sons; also the sons of Machir, the son of Manasseh, were born on Joseph’s knees. 

So despite the hardships and loss of not being with his family for all those years, Joseph is now greatly rewarded, not only with being reunited with his family and delivering them through the harshest of seasons, but he experiences the births of his great great grandsons. Joseph has been greatly rewarded. It does make one wonder, did he maintain his position within Egypt throughout his entire life time? Or did it gradually diminish? What about his children and children’s children?

24 Joseph said to his brothers, “I am about to die, but God will surely take care of you and bring you up from this land to the land which He promised on oath to Abraham, to Isaac and to Jacob.” 

The Promise remains, and just as his father, Jacob, was keenly aware of it as he was about to die, so is Joseph. I may have made Egypt great, but my destiny is still tied to the Land.

25 Then Joseph made the sons of Israel swear, saying, “God will surely take care of you, and you shall carry my bones up from here.” 

26 So Joseph died at the age of one hundred and ten years; and he was embalmed and placed in a coffin in Egypt.

Joseph is embalmed as the Pharaohs were. Makes one wonder? Has Joseph’s body survived, and might it be found even today or someday in the future?

Who? 

Where? 

When? 

What?

• Joseph lives in Egypt for almost a century and is able to see his great great grand children.

• As Joseph is about to die, much as his father before him, he makes the sons of Israel swear to carry his body or bones back to the Promise Land when indeed God fulfills his promises to their fathers to bring the children of Israel back to their forefathers’ Promised Land.

• Finally, Joseph dies and his body is embalmed, awaiting to be taken back to the Promise Land (Note: that wait will be plus or minus four hundred years.)

Summary: Then many years later, as Joseph dies, he makes Israel’s descendants promise to carry his bones back to the Promise Land.

Why did God include this event in his record or what would we not know–about God, life, myself, others, etc.–if this story were not in the Bible? 

• Still after living in Egypt with all its wealth and splendor, and despite being one of its most influential, salvific figures, there is no doubt where Joseph’s heart and faith lies. His embalmed body, embalmed as Egypt’s pharaoh-gods, represents God’s presence, providence and promise in the lives of Israel’s children. The plan is always to go back to the Promised Land. It was never, in the long run, about Egypt. Egypt was a temporary home…a temporary resting place…a transitional place…in order for God to build up a nation of 600,000+ men over the next four centuries, as well as, give the wicked Amorites who dwelt in what was Israel’s Promised Land, grace, or at least no excuse when it came to their pagan fertility worship. Traditionally, they not only failed to recognize God as Creator and Lord, but they engaged in every kind of sexually, immoral vice, as well as, the sacrificing their own children in order to please their various fertility gods.

Gen. 15:12 Now when the sun was going down, a deep sleep fell upon Abram; and behold, terror and great darkness fell upon him. 13 God said to Abram, “Know for certain that your descendants (the sons of Israel) will be strangers in a land that is not theirs (Egypt), where they will be enslaved and oppressed four hundred years. 14 But I will also judge the nation whom they will serve, and afterward they will come out with many possessions. 15 As for you, you shall go to your fathers in peace; you will be buried at a good old age. 16 Then in the fourth generation they (the sons of Israel) will return here (your Promise Land), for the iniquity (sins) of the Amorite is not yet complete.”

It would take roughly 700 years (300 years from the time of God’s promises a land, people and blessing to Abraham [2100 BC] until Joseph dies [1800 BC], plus another 400 more years before the Children of Israel under Joshua’s leadership reclaim her Promised Land…1400 BC) or seven centuries for those sins to reach their full measure or completion. It is difficult for me to even fathom seven centuries, or at least a promise being made that takes seven centuries to complete. But, because there in essence is no time to God, or as the psalmist describes and Peter reiterates, a thousand years is like a day to God (Ps. 90:4; 2 Peter 3:8), seven hundred years is like a partial day or a few hours to God. To us humans, it is huge; to God, a blink of an eye.

So what keeps us going in the mean time, if we can’t see or will not see the fulfillment of God’s promises in our lifetime? Faith (according to Hebrews 11). Trust, and thus the biblical patriarch’s legacy. Paul, writing to the Roman Christians, references Gen. 15:6 when he writes, “Abraham believed (or trusted God…at his word…his promise), and it was accounted to him as righteousness.” (Romans 4:3). Faith in God, hope in God, trust…a trust that leads to a continually maturing obedience to God…sustains us during an entire lifetime when we may not see the fulfillment of God’s promises or deliverance. No doubt faith sustained Russian Christians during seventy years of Communistic atheism. Faith has sustained Chinese Christians for about the same length of time. Faith sustained the early church for almost three hundred years until under Emperor Constantine, state restrictions and persecution of Christians ceased. And faith is what sustained Joseph during his difficult days until he was reunited with his family, and no doubt faith will sustain the children of Israel until they return to their Promised Land with the bones of their patriarch Joseph. Joseph was clearly sending a message. My home is NOT Egypt. My home is the Promise Land.

By the same token, by faith, our home, the Christian’s home, is not this earth… not now, not here. We are renters, tenants, shepherds. But we long to be reunited with our Lord in his heavenly paradise. By faith we momentarily live in Egypt, but we live to go home, just like those whose feet had never touched Canaan’s soil, somehow, someway, looked forward to the day that they would walk on Canaan’s fertile soil or their children or their children’s children would. In the mean time, they lived by faith that it would take place some day. The same is true with us. Though we have not seen heaven literally, oh…perhaps only briefly, in moments or worship when it seems that heaven bends down and kisses earth…we have that promise of eternal life, or life with God in heaven forever…and whatever that means. We hold that hope. And someday we will.

• In the meantime, we hope to see our great great grandchildren as Joseph did. Egypt ain’t bad. At least at first it wasn’t. It was very good. Very good. But this earth is evil and evil is enslaving, and just like the children of Israel are about to become slaves, so it is true of us. This life, this earth can be very mixed, up and down, good and bad. We thank God for his blessings, that he will see us through the difficult times, and that a few of us will live to make a significant contribution on this planet—hopefully, the deliverance of many from sin’s destruction—as well as to see our great great grandchildren, but we also understand, as was with the case of Jacob and Joseph, most all of us will experience our difficult seasons. And yet, as God is with us in the midst of the trials, we know that a much greater deliverance awaits all of us.

• Thus the story of Genesis…or beginnings, is our story…the Christian’s story. Genesis lays the foundation for so many stories to come. We see it all, Creation, naivete, deceit, sin, consequences, grace, jealousy, murder, sin’s contagion, God’s judgment, more mercy, the rebuilding of earth, man’s genius to build, the struggle to communicate with another, tribal rivalries and conflicts, immaturity, more deceit, God’s control and knowledge of the future, man’s impetuousness, man’s lack of trust in God, man’s great trust in God, man’s patience for God’s promises to be fulfilled and countless other truths and lessons. It’s all there. All. And by studying the lives, lessons, obedience and mistakes of our Spiritual forefathers, we can not only learn about our own human natures, but how our only real deliverance lies in a simple child-like faith or trust in God. Faith saves. Amazing.

So What? 

Thanks… Thank you for your many graces this past week, Lord. What you shared through me this past Sunday was amazing. I mean I knew what I wanted to communicate, but even at the last minute, I was making changes and adjustments, adding a video, a Keynote, illustrations, tweaking the order…but somehow it came out almost exactly as I had hoped—that through a conversation with my aunt I realized how we can build walls of self-deception and denial and in the process make things, such as family, greater even than the truth or you, God, and thus, in essence, turn what was a gift or stewardship into an idol, and in doing so, NOT seek your kingdom or righteousness or your Son and Spirit’s salvation or deliverance from sin or our imperfection, and therefore, skewing our decisions in such a way as to self-sabotage your goal or desire, through our righteous, truth-based choices to provide us with a divinely filtered version of our wants…and thus our true needs (Matt. 6:33). I get it, Lord, seeking your truthful deliverance from our own self-wickedness and denial is like trying to make 2 + 3 = 4. It just doesn’t work, and we don’t get our real needs met. Instead, we get a skewed version of our poorly-filtered wants being partially met. Since Creation though and since you’re a merciful God of deliverance from our sin, it was always 2 + 2 = 4. Your design for Creation has always been for your desperate creatures to seek your deliverance, and when they do, your Spirit has promised to light a path in the midst of the darkness so that we can see the food, drink and clothes or basic needs that your have provided for us, just as you have provided for the rest of Creation, including the sparrows and lilies. 2 + 2 = 4.

Thank you. Thank you. Thank you. Thanks also for some incredible ministry moments this week, two in particular. Two, maybe three, very real, powerful…and one perhaps, off the chart…a breath of heaven.

Struggle(s)… Father, how does one taste heaven and then return or live on earth? How does one experience the divine and not crash back to earth? I don’t suppose it is possible to sustain heaven’s presence 24-7, or at least I haven’t been able to do. I probably shouldn’t complain, but I feel so much like a child when I do experience your grace, your joy, your presence, your power, that afterwards, I am absolutely lost. Sometimes I need to rest afterwards, but then it seems so hard to return to the mundane, the more common tasks that need to be done, and my spirit so so rebels. Thanks for heaven, but I suppose I really need to know how to transition back to earth. Perhaps softer landings, God.

Truth(s)… Joseph enjoys this life’s blessings, after paying such a difficult early price. But despite both the blessings and sufferings of this world, his hope lay squarely upon something for his children in the future. It wasn’t about building a great monument to himself in order to attain a better place in the afterlife, much like the pharaohs had done, rather, it was about using his body to send a message. When the children of Israel reached the Promised Land four hundred years in the future, they would know that God was faithful to his promises. That Egypt was not their permanent home; they were not slaves; they were God’s covenant children…the children of promise. And just as God had brought Joseph through his harsh unjust treatment at the hands of others to his place of deliverance and salvation, God would do the same for the sons and daughters of Israel. Joseph’s embalmed body was that symbol or token of salvation past and salvation future.

Application… It is clear from the lives of the patriarchs, including Joseph, that all of us, even or particularly, God’s faithful, will experience seasons of great joy and blessing and yes, perhaps deep suffering, sorrow, death, loss, threat and injustice. It is just the way life on the earth is. A battle rages that we are not fully aware of, and like civilian refugees, we are often caught in its heavenly crossfire…and blessing. It would appear, it is not about always sustaining heavenly bliss. Oh were such the case! But rather, can we both taste and enjoy heaven and then endure the missiles, bombs and bullets? Can we go on, despite the inconsistency…despite ups and downs and changing Spiritual seasons? Can we rejoice in blessing and then have the wherewithal to not become discouraged when the blessing goes away for a season…perhaps a great season? Can we endure the pain, suffering and sorrow, while patiently waiting for God’s season of deliverance? Do we worship God or his blessings? Much like Job, Lord, I repent in dust and ashes. To sustain heaven’s blessing, presence and power 24/7 would not be very realistic from everything I read in Scripture or have experienced in life. But after the glory, and then after the letdown, and after the failure or rebellion, can I again run to you and know that you have promised to be with me until the rains have passed and the morning dawn appears? Life’s eternal cycle…

Your application:

Biggest Struggle at the moment:

How does what happen here relate to you?

What about your kids?

Biggest Struggles (Imagine these or several–put yourself in their shoes–walk through a day with them at school, at home. What might they encounter?)

Now how does what happen here possibly relate/ (Remember this is only to give you a feel or an introductory hook or a reinforcing took; in there looking, they may come up with something entirely different.)

Remember to have fun, sense the Spirit’s leading and develop a love for these kids.

As always, thanks!

Joe

Scripture quotations taken from the New American Standard Bible®, Copyright © 1960, 1962, 1963, 1968,1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation Used by permission.” (www.Lockman.org).

Gen 50:15ff Crocodile Jerky! 7-20-14

Ruins. Genesis Studies

© 1998-2014
Fellowship at Cross Creek
Gen. 50:15ff
Crocodile Jerky!
7.20.14

Intro… Well, 50 chapters later and a year and a half later, we are coming to the end of our first set of explorations into Scriptures’ ancient biblical ruins. We have studied the lives of the Bible’s ancient patriarchs–how they came to know, be called upon and existed with, God. They certainly were NOT perfect, and yet, God still used them. God was still glorified. Despite mistakes, despite death even, God’s redemptive plan continued and it still continues.

Chapter 50 brings us to the close of the life of Joseph and Joseph’s words to his brothers in v. 20…while you meant it for evil, God meant it for good, says it all. Grasp this verse…understand this verse…understand this truth…press against this truth and take into your heart, mind and soul with all of your heart, mind and soul and you may have just figured out life’s greatest truth…or greatest drama—the ability to see life through faith via God’s eternal gaze. Instead of being bent out of shape by all of life’s dramas, rather having peace in the midst of the storm. Why? God is still in control. It is not man’s evil we must seek to overcome by any means possible. No, this is NOT our mission. Rather, it is trusting in God, despite the apparent injustices, evil, misfortunes and suffering, that his greater will will prevail, and that within that greater will, whether it be in this life or the life to come or both, I need not fear. God has my destiny and ultimate good firmly in his hands. So when I feel others have wronged me, I need not be fueled by the need to wrong back, rather I trust God and go on about my business in doing things in such a manner that will bring him ultimate glory. His purpose becomes my purpose.  Remember the life of Joseph; read, trust, believe, hope in, obey the promises we have as God’s children and bring an angelic, heavenly light to a world that grows more dark with each passing day. Be Joseph, be Jesus in the flesh; be his bride; be his body; be his church; his flock; his lamb; his light…even in the midst of suffering. Suffering is NOT everything. It is only the beginning. The end is his glory.

If I was teaching this to kids, I would talk, talk and talk about unfairness…life’s injustices…or perceived injustices. Why do they bend us so out of shape at times? Why do they rock our world and sometimes disproportionately, so?

kid-crying

After Rhonda and I had finished walking at the Landing tonight and were stretching, there was a family getting out of a van and getting ready to head down to the Landing and the American Idol pre-tryouts concert. As they were leaving, there was a six or seven year old little boy with them, kind of heavy set, who was whimpering—he wanted to throw a fit, but with this kind of subdued, but irritating whimper, you could tell he was pushing things only so far. His parents were threatening to either leave him at the car or not go at all because they were not going to put up with his whining. And what was pushing this kids’ buttons? He wanted his Crocodile Jerky, even though the family was about to eat out. Crocodile Jerky! Heck, I would have said, Give the kid the jerky. Who cares if he eats out or not! The night is supposed to be fun to begin with, right? But not having his Crocodile Jerky was rocking this little six year old’s world. And I can’t blame him. It must be good stuff. But the parents weren’t giving in, and thus the tears…thus the controlled, but definitely get-your-attention whimper.

What’s your Crocodile Jerky in life right now ‘cause we all have one? And how can God use what feels like evil for a greater good? Ever had one of those moments? Sometimes you have to wait for the reward, and kids need to be reminded of this.

Your servant,
jc

Series INTRO…

The Bible’s very first word is the Hebrew word Bərēšīṯ, which means “in [the] beginning.” “Genesis” is actually the Greek word for “beginnings” or “origins,” and thus the origin for both the Latin and English transliteration: Genesis.

So what’s our goal? Just to explore. Like an archaeologist exploring ancient ruins, we are going back to the Scripture’s beginnings to do a little Spiritual digging and poking around to see what was God doing before God’s Son was Spiritually conceived in his mother Mary’s womb? What were the world, people and life like from the very beginning?

Summary of Recent Explorations…

• The Creation: The Creator Creates His Creation and its Caretakers (Adam and Eve). Gen. 1-2.

• The Fall: But a Crafty Adversary Emerges, Infecting the Creator’s Caretakers with a Virulent Strain of Deceptive Evil (non-beneficial actions). Gen. 3-4.

• The Flood: The story of the righteous Servant and a devastating Flood.  In order to Save his Creation from a self-destructive and merciless evil, the Creator Must radically purge or cleanse his Creation Gen. 5-7.

• Creation’s New Beginning…Gen. 8-11.

• Creation’s New Caretaker: The Creator Raises up, Chooses and Greatly Blesses a righteous and trusting Caretaker named Abraham. Gen. 12-25.

• The Torch of the Creator’s Trusting Caretaking Now Passes to Succeeding Generations (Isaac, Jacob, Joseph…) Gen. 26ff.

Joseph’s Story…Gen. 37-50.

• Jacob’s older sons grow deeply resentful of their favored younger brother, Joseph. Gen. 37:1ff.

• Joseph’s jealous older brothers cruelly sell their younger brother Joseph, against his will, into slavery, and then inform their grieving father, Jacob, that Joseph has been killed by wild animals. Gen. 37:12ff.

• Despite being trafficked as a slave and falsely imprisoned, God’s favor mysteriously still accompanies Joseph. Gen. 39:1ff.

• Despite correctly interpreting the baker and cupbearer’s dreams while in prison, Joseph’s good deeds, go momentarily unrewarded. Gen. 40:1ff.

• Finally, when Pharaoh has two strange dreams that neither he, nor his priests, can’t interpret, the cupbearer remembers Joseph. Joseph is released from prison and is able to interpret Pharaoh’s dreams as seven years of plenty followed by seven years of severe famine. Gen. 41:1ff.

• Pharaoh empowers Joseph to guide Egypt through these next fourteen years of plenty and famine. Gen. 41:38ff.

• When Joseph’s brothers come to Egypt in search of grain, they have no idea that the Egyptian official that they are seeking to purchase the grain from is their brother Joseph. Then still portraying himself as an unknown Egyptian official, Joseph accuses his brothers of spying and forces them to leave their brother Simeon behind as surety that they will return with Joseph’s brother Benjamin. Gen. 42:1ff.

• When Jacob’s sons tell him of the bargain that they were forced to accept for their grain, Jacob initially refuses to risk losing a third son. Gen. 42:19ff.

• Finally, accompanied by Benjamin, Joseph’s brothers are able to persuade their father to allow them to return to Egypt where the Egyptian official hosts a great banquet in their honor. Gen. 43:1ff.

• When a planted missing missing silver cup of the Egyptian official is found within Benjamin’s grain sack, Judah must now offer himself in place of his younger brother.  Gen. 44:1ff.

• Finally, no longer able to contain his emotions, Joseph finally reveals himself to his brothers and their need to return to Egypt with their father to survive the famine. Gen. 45:1ff.

• Pharaoh, in gratitude for all that Joseph had done for both Egypt and his realm, offers Joseph’s family, the children of Israel, the best that Egypt has to offer. Gen. 45:16ff.

• With God’s blessing Israel takes his entire family and flocks to Egypt where he is reunited with his son Joseph and settles in the land of Goshen. Gen. 46:1ff.

• Israel, close to his death, makes Joseph swear that he will return his body to in the Promised Land to be buried.  Gen. 47:1-12; 27-31.

• During the famine, Joseph saves many lives from starvation, as well as, solidifying Pharaoh’s great wealth. Gen. 47:13-26.

• Jacob, shortly before his death, doubles Joseph’s inheritance by adopting Joseph’s two oldest sons. Gen. 48:1ff.

• Jacob (Israel) prepares to die and prophetically blesses his 12 sons. Gen. 49:1ff.

• After blessing his sons, Jacob dies, and his sons fulfill his wish to take his body back to Canaan to be laid along side the bodies of his fathers.  Gen, 49:28ff.

Pray; read three times (perhaps just twice) and ask questions…

50:15 When Joseph’s brothers saw that their father was dead, they said, “What if Joseph bears a grudge against us and pays us back in full for all the wrong which we did to him!”

Fair question? I would be asking it. What it reminds me of, is that when we think people have forgotten things, they have not? Perhaps they have suppressed those thoughts or memories, but these guys are not dumb. They have to be thinking this—was our father being alive keeping us alive? Were we protected by his shelter? But what they seem not to understand is that God’s plan is for each of them to in essence to become a patriarch as well. These sons will become the twelve tribes of Israel?

16 So they sent a message to Joseph, saying, “Your father charged before he died, saying,

17 ‘Thus you shall say to Joseph, “Please forgive, I beg you, the transgression of your brothers and their sin, for they did you wrong.”‘ And now, please forgive the transgression of the servants of the God of your father.” And Joseph wept when they spoke to him.

Is this true? Scripture does not say this. I tend to think NOT. The brothers want to lie to protect themselves. Isn’t this what we all do? Lie, to protect ourselves?

18 Then his brothers also came and fell down before him and said, “Behold, we are your servants.”

19 But Joseph said to them, “Do not be afraid, for am I in God’s place?

No. I am not in God’s place and therefore not in a position to judge your fate.

20 As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive.

The line of the entire book, and one of the greats of the entire Bible…”you meant it for evil, but God meant it for good…to bring about the present result and to preserve many lives.” If we could only see this life, and all its evil, from heaven’s eternal, timeless perspective, in order to see the good that God is still performing and all the lives that are being saved, either physically or Spiritually, either in the midst of evil, or incredibly still using man’s evil and the suffering caused by that evil, to do even greater things, it would indeed change how we view this life and its evil. As a friend of mine says, if Jesus were here he would say, “Cool it. I have it all under control.”

Thus, Joseph, now looking back, fully sees God’s plan. Amazing. Amazing for any of us to be able to look back and see God’s saving graces emerge despite man’s attempt to thwart them.

21 So therefore, do not be afraid; I will provide for you and your little ones.” So he comforted them and spoke kindly to them.

The grace, mercy, kindness and love of God in human form…

Who?

Where?

When?

What?

• After Jacob dies, Joseph’s brothers fear that without their father around, their brother Joseph may take revenge for the wrongs that they inflicted upon him as a young man, so they concoct a story and message which has their father telling them to tell Joseph to forgive them for their past sins.

• But when they go before Joseph, Joseph weeps and very kindly exhorts them to not be afraid for he is NOT God, and what they meant for evil, it is clear from how things have worked out, God meant for good—to save many lives. Therefore don’t be afraid. Both you and your little ones will be provided for.

• Joseph lives in Egypt for almost a century and is able to see his great great grand children.

Summary: After Jacob dies, Joseph comforts his brothers that indeed he will not take revenge for their past sins against him because in the end, God meant their evil for both his and their overall deliverance and good.

Why did God include this event in his record or what would we not know–about God, life, myself, others, etc.–if this story were not in the Bible?

• First, how man fears. Joseph’s brothers naturally fear that Joseph has not forgotten their cruelty directed towards him as a young man. And there is Scriptural precedence for having a long-term memory. In fact, as 2 Samuel begins and King David is about to die, he will command his heir, his son Solomon, in essence, to avenge those that had dishonored the king in earlier days, and indeed Solomon will get the job done. In other words, there are always consequences to our actions, even if delayed. So naturally, they are afraid. Will Joseph remember? Without our father there to protect us, will our brother take his revenge? So they do what most of us do, they concoct a lie and send a message to that end to their brother. We always think about ourselves, and justify any means to protect ourselves, even deception. Our nature never changes. Little trust in God, but great fear in man.

• Joseph says it all. Perhaps one of Scripture’s greatest truths—what you meant for evil, God meant for good…to save many lives. Can we, like Joseph looking back on his life, say with absolute assuredness that I need not take revenge upon you for any harm you may have directed towards me. Why? God is bigger. God is greater. God is more sublime. God is infinitely more incredible. How does God use man’s evil for much better, greater purposes? Purposes that lead to man’s deliverance? How does the Creator of the Universe redirect or direct the course of human affairs in such a manner as man must take responsibility for his actions, including both good and bad deeds, and in so doing, may or will cause others to suffer or be injured, and yet, God causes even evil deeds and the suffering caused by the evil deeds to accomplish a much greater, better and beneficial purpose? And yet, that is the story of Genesis. That is the story of the Bible’s “Beginnings.” Suffering is not the end. God is alive. God can and does redeem even man’s evil to fulfill God’s nature, not only to save and deliver man from a greater evil, but to richly bless man. God seeks those who will believe, who will trust, who will put their faith, hope and confidence in the truth that he is, does exist, is all-powerful, is in charge, is merciful, loyal, faithful and kind and wants to help those who by faith do see him and will reach out to be saved or delivered by him. What’s the key? Endure evil. See the bigger picture. Trust in God, despite evil all around. Don’t panic. Seek God. Trust God. Believe God. Never, never, never give in. Never say die. Always hope, always trust, always believe, always love, always seek. Trust God despite momentary evil. Don’t play God. Don’t seek revenge. Allow God to figure out the real justice in all of man’s deceitful scheming. Can we trust God? Can we suffer? Can we trust the bigger, better perspective that this is NOT all, but only a foreshadow of a much greater existence and reward to come? If so, then we can suffer. We can see with heavenly eyes…with a heavenly heart and ears and soul. We can be God’s angel of light and truth, love and mercy in a dark and, at times depressing, gloomy, hopeless world. As Christ becomes God in the flesh to us, we, his church, his body, can be Christ in the flesh to the world. Good in the midst of evil, or a transforming good…an ongoing, maturing, changing, growing good in the midst of hatred, jealousy, thoughtlessness etc. Looking back, Joseph saw the truth. Looking ahead, can we become the truth?

So What?

Thanks… Great week away with family. Great past month, in fact. Family in from Californina…the kids are growing up and were a lot of fun to be with…followed by the incredible sounds of the Taneycomo summer Festival Orchestra–music that we rarely get to hear in the Ozarks–followed by a week of touring our home state of Missouri with wife and daughter…followed by a low key ministry week at home with the wife in wonderful weather conditions. Apparently, an artic front came out of Canada and brought us highs in the 70s in July. Amazing. Tag this along with some great biblical teaching, working on Sustainable Love © and great times with CRU, it has been a wonderful summer so far. More than I could have expected. At first I was apprehensive with all that had to get done in June, but we not only survived, we thrived. Cool temps and time away in July. It just doesn’t get much better than this. Now there are still four critical weeks to go to finish out the main portion of the summer for us, but again and again, I/we have been a beneficiary of God’s amazing grace. God give me grace for this next four-week segment, and I shall praise you abundantly. I shall praise you either way, but if this summer is NOT the summer of summer’s recent past, I will be once again amazed how no one can truly predict what lies ahead. Don’t compare the past to the present. In fact, never compare period! Trust God, one day, one moment, one task at a time.

Struggle(s)… Balance. Enjoying time with Rhonda before she goes back to work, while I am still working, but trying NOT to work full-speed, but more two-thirds speed, so I am still available to do a few things she enjoys doing during her mandatory layoff. At the same time, there are still a lot of people with lots of seemingly personal ministry needs, or at least my list grows. But I must remember, it is God’s list that counts. Summer is always a precarious season. I just thank God for the first half of summer for the Crosses. We have been seemingly unusually blessed.

Truth(s)… Seeing things, life or evil through a lens in which God exists, the Son has atoned for my sins, I have been empowered with the Spirit of God to guide me through every day, be that day and those trials, seemingly good or bad according to my typical, flesh-driven human interpretation.  In other words, not sweating the small stuff. In fact, no sweating the big stuff, either. Rather, seeking to cooperate with God’s Spirit to do his will as it is laid out before me. Not riding life’s waves up and down, but staying centered, focused, dependent, open, resilient, flexible, true and for the most part obedient, even if that obedience means being treated unjustly or wrongly…even if that obedience means suffering unfairly. Why? Because what man means for evil, God can and will use for mine and others’ good. Why? For he causes all things to work together for the good of those who love God…to those called according to his purpose…that is his children…believers…the faithful…Christians…those who believe they are forgiven through the Son’s atonement for sin and are empowered with both truth and power via the presence of God’s Spirit within their lives. God’s good…God’s Spiritual benefit…our benefit…will prevail…will triumph…no matter momentary appearances. Be the faithful son, be the faithful servant; be the faithful prisoner; be the faithful administrator…be faithful…good or bad…up or down. Trust in God. Embrace heaven even in the midst of hell.

Application… For the moment, life is good. I have known it when it is not…when it has seemed incredibly unfair…dishonest…unjust…and repeatedly such. I have cried. I have whined before God. I have prayed, groveled, poured out my heart, questioned, asked for mercy, justice, relief, help…hope, and I am still alive. I thank God for the brief moment of peace because I know it can all turn on a momentary, thin dime of life. I was called to visit a family visiting from Dallas. On the previous night, they had had a great time as a family when a young seventeen-year old girl, pregnant with twins, from Branson and who had ridden the bus to Branson with one of their daughters, showed them the sights of Branson. They ended up at the Landing awed by the fountain show. The next day, after a swim at their time share condo, they were headed back to the Landing to ride the zip line, but that all changed when one of the kids went out onto the back deck to check on their dad. He was dead, lying on the porch, having been slayed by a heart attack. He was fifty. Needless to say, their lives had suddenly turned on that fragile dime. As I was sitting there, Laura, the wife, dialed a number, but then didn’t talk to anyone and then she suddenly began to greatly weep. I knew what she had done. She had dialed her husband’s voice mail just to hear his voice. Repeatedly, she told me she could still smell him in their bedroom. He had met her when her daughter had put in an ad on Craig’s List for someone to fix her brakes for twenty dollars. Later, when she was experiencing an allergic reaction to some medication, he held the trash can for her until she stopped throwing up. She said finally, she had lifted her head and said, “I will marry you,” which she did. She then said, “And he loved my kids. He loved my kids.”

As I sat there while she grieved the gargantuan change that had just occurred in her life—her angel had gone home to be with the Lord– I thought…this could have been my family in St. Louis the week before.  How fragile life can be…and none of us knows. We cling to God, strap on our boots and suspenders and go live. God, be gracious to this family. Thank you for being gracious to mine, through both the difficult times and the wonderful times. My life is yours. Do with it as you wish. Use my life to save. Use my life and the lives of my family, both physical and Spiritual to save others, just as you used Joseph’s. Amen.

Your application:

Biggest Struggle at the moment:

How does what happen here relate to you?

What about your kids?

Biggest Struggles (Imagine these or several–put yourself in their shoes–walk through a day with them at school, at home. What might they encounter?)

Now how does what happen here possibly relate/ (Remember this is only to give you a feel or an introductory hook or a reinforcing took; in there looking, they may come up with something entirely different.)

Remember to have fun, sense the Spirit’s leading and develop a love for these kids.

As always, thanks!
Joe

Scripture quotations taken from the New American Standard Bible®, Copyright © 1960, 1962, 1963, 1968,1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation Used by permission.” (www.Lockman.org).

Gen 49:28 Going Home 7-13-14

Ruins. Genesis Studies

© 1998-2014
Fellowship at Cross Creek
Gen. 49.28ff
Going Home!
7.13.14

Intro… Question: What were the Egyptian pyramids all about at the time they were built?

I would be tempted to ask and or explore some of the whys of how we observe or honor death or a person’s passing away. Why do we do what we do at the time of a loved one’s passing? Are these good things or not? Which ones tend to connect with you more? Which ones less and why? Why does observing death tend to get such a free pass concerning form following function or the preserving or regarding certain traditions?

Now put what the pharaohs did, along with what we do today, in context with what was actually taking place with Jacob’s body being returned to Canaan? How does all this compare to God’s children and their final Spiritual reward?

Recently, we began a new unit or section or person of, study…the life of Joseph. Essentially, the story of Joseph, is for the most part, our story. Chosen by God for a special purpose, Joseph must first endure much suffering and injustice before arriving at his God-ordained purpose and calling, and what a purpose it will be.

As we read, I want you to continue pondering, your special identity in Christ, and that just because you may be going through difficult days, your suffering…your waiting is NOT in vain. As God’s child…as God’s children, just as with Joseph and his brothers, you…we…all have a purpose in Christ (Romans 8; Eph. 1; 1 Peter 1).

Your servant,

jc

Series INTRO… 

The Bible’s very first word is the Hebrew word Bərēšīṯ, which means “in [the] beginning.” “Genesis” is actually the Greek word for “beginnings” or “origins,” and thus the origin for both the Latin and English transliteration: Genesis.

So what’s our goal? Just to explore. Like an archaeologist exploring ancient ruins, we are going back to the Scripture’s beginnings to do a little Spiritual digging and poking around to see what was God doing before God’s Son was Spiritually conceived in his mother Mary’s womb? What were the world, people and life like from the very beginning?

Summary of Recent Explorations…

• The Creation: The Creator Creates His Creation and its Caretakers (Adam and Eve). Gen. 1-2.

• The Fall: But a Crafty Adversary Emerges, Infecting the Creator’s Caretakers with a Virulent Strain of Deceptive Evil (non-beneficial actions). Gen. 3-4.

• The Flood: The story of the righteous Servant and a devastating Flood.  In order to Save his Creation from a self-destructive and merciless evil, the Creator Must radically purge or cleanse his Creation Gen. 5-7.

• Creation’s New Beginning…Gen. 8-11.

• Creation’s New Caretaker: The Creator Raises up, Chooses and Greatly Blesses a righteous and trusting Caretaker named Abraham. Gen. 12-25.

• The Torch of the Creator’s Trusting Caretaking Now Passes to Succeeding Generations (Isaac, Jacob, Joseph…) Gen. 26ff.

Joseph’s Story…Gen. 37-50.

Jacob’s older sons grow deeply resentful of their favored younger brother, Joseph. Gen. 37:1ff.

• Joseph’s jealous older brothers cruelly sell their younger brother Joseph, against his will, into slavery, and then inform their grieving father, Jacob, that Joseph has been killed by wild animals. Gen. 37:12ff.

Despite being trafficked as a slave and falsely imprisoned, God’s favor mysteriously still accompanies Joseph. Gen. 39:1ff.

• Despite correctly interpreting the baker and cupbearer’s dreams while in prison, Joseph’s good deeds, go momentarily unrewarded. Gen. 40:1ff.

• Finally, when Pharaoh has two strange dreams that neither he, nor his priests, can’t interpret, the cupbearer remembers Joseph. Joseph is released from prison and is able to interpret Pharaoh’s dreams as seven years of plenty followed by seven years of severe famine. Gen. 41:1ff.

Pharaoh empowers Joseph to guide Egypt through these next fourteen years of plenty and famine. Gen. 41:38ff.

• When Joseph’s brothers come to Egypt in search of grain, they have no idea that the Egyptian official that they are seeking to purchase the grain from is their brother Joseph. Then still portraying himself as an unknown Egyptian official, Joseph accuses his brothers of spying and forces them to leave their brother Simeon behind as surety that they will return with Joseph’s brother Benjamin. Gen. 42:1ff.

• When Jacob’s sons tell him of the bargain that they were forced to accept for their grain, Jacob initially refuses to risk losing a third son. Gen. 42:19ff

• Finally, accompanied by Benjamin, Joseph’s brothers are able to persuade their father to allow them to return to Egypt where the Egyptian official hosts a great banquet in their honor. Gen. 43:1ff.

• When a planted missing missing silver cup of the Egyptian official is found within Benjamin’s grain sack, Judah must now offer himself in place of his younger brother.  Gen. 44:1ff.

• Finally, no longer able to contain his emotions, Joseph finally reveals himself to his brothers and their need to return to Egypt with their father to survive the famine. Gen. 45:1ff.

Pharaoh, in gratitude for all that Joseph had done for both Egypt and his realm, offers Joseph’s family, the children of Israel, the best that Egypt has to offer. Gen. 45:16ff.

• With God’s blessing Israel takes his entire family and flocks to Egypt where he is reunited with his son Joseph and settles in the land of Goshen. Gen. 46:1ff.

Israel, close to his death, makes Joseph swear that he will return his body to in the Promised Land to be buried.  Gen. 47:1-12; 27-31.

• During the famine, Joseph saves many lives from starvation, as well as, solidifying Pharaoh’s great wealth. Gen. 47:13-26.

Jacob, shortly before his death, doubles Joseph’s inheritance by adopting Joseph’s two oldest sons. Gen. 48:1ff.

• Jacob (Israel) prepares to die and prophetically blesses his 12 sons. Gen. 49:1ff.

 

Pray; read three times (perhaps just twice) and ask questions… 

49:28 All these are the twelve tribes of Israel, and this is what their father said to them when he blessed them. He blessed them, every one with the blessing appropriate to him. 

Note: these blessings, listed in vv. 1-27, are not necessarily that easy to understand or interpret, especially for younger children, so I am bypassing them for the moment. It is interesting to note that v. 28 clearly says “with the blessing appropriate to him.” Are we to assume that these blessings are divinely-inspired? And what was their purpose? Did the sons really understand them, and or did it really matter, as long as they were receiving a blessing from their Father? Is this the Abrahamic Covenant split 12 ways? Is this similar to the blessing that according to custom was to go to his older brother, Esau, but Jacob himself deceived his father Isaac out of?

 

29 Then he charged them and said to them, “I am about to be gathered to my people; bury me with my fathers in the cave that is in the field of Ephron the Hittite, 30 in the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought along with the field from Ephron the Hittite for a burial site. 31 There they buried Abraham and his wife Sarah, there they buried Isaac and his wife Rebekah, and there I buried Leah- 32 the field and the cave that is in it, purchased from the sons of Heth.”

 

Note: Gen. 23 and 25 record not only the legal purchase of the cave, but both Sarah and later, Abraham’s burials. Isn’t it interesting that Rachel was not buried here as well, but at Ephrath (Bethlehem) where she was headed to with Jacob and the rest of his family from Bethel when she died giving birth to Benjamin (Gen. 35:16ff).

 

33 When Jacob finished charging his sons, he drew his feet into the bed and breathed his last, and was gathered to his people.

 

50:1 Then Joseph fell on his father’s face, and wept over him and kissed him.

 

2 Joseph commanded his servants the physicians to embalm his father. So the physicians embalmed Israel.

 

Was this so his body could be carried back to the cave at Mamre to be buried without decaying, and wasn’t this what the Egyptians did to the Pharaoh’s bodies when they died? So in essence, wasn’t Jacob, in his death, being treated much like a Pharaoh?

 

3 Now forty days were required for it, for such is the period required for embalming. And the Egyptians wept for him seventy days.

 

This is a great loss, and even the Egyptians are mourning his loss. No doubt, Joseph, being Jacob’s son, leads to Jacob being treated like a god or pharaoh himself in death.

 

4 When the days of mourning for him were past, Joseph spoke to the household of Pharaoh, saying, “If now I have found favor in your sight, please speak to Pharaoh, saying, 5 ‘My father made me swear, saying, “Behold, I am about to die; in my grave which I dug for myself in the land of Canaan, there you shall bury me.” Now therefore, please let me go up and bury my father; then I will return.'” 6 Pharaoh said, “Go up and bury your father, as he made you swear.”

 

7 So Joseph went up to bury his father, and with him went up all the servants of Pharaoh, the elders of his household and all the elders of the land of Egypt,

 

This memorial only becomes grander and grander. The father of Joseph has died and is to be buried back in his own land. Amazing.

 

8 and all the household of Joseph and his brothers and his father’s household; they left only their little ones and their flocks and their herds in the land of Goshen.

 

9 There also went up with him both chariots and horsemen; and it was a very great company.

 

10 When they came to the threshing floor of Atad, which is beyond the Jordan, they lamented there with a very great and sorrowful lamentation; and he observed seven days mourning for his father.

 

If the funeral procession crossed the Jordan, does this imply that it proceeded on much the same route that the Children of Israel would take four hundred years later, thus entering the Promise Land from the east, perhaps even crossing the Jordan near Jericho?

 

11 Now when the inhabitants of the land, the Canaanites, saw the mourning at the threshing floor of Atad, they said, “This is a grievous mourning for the Egyptians.” Therefore it was named Abel-mizraim, which is beyond the Jordan.

 

Note: Abel Mizriam…means “the mourning of Egypt.”

 

12 Thus his sons did for him as he had charged them;

 

13 for his sons carried him to the land of Canaan and buried him in the cave of the field of Machpelah before Mamre, which Abraham had bought along with the field for a burial site from Ephron the Hittite.

 

14 After he had buried his father, Joseph returned to Egypt, he and his brothers, and all who had gone up with him to bury his father.

 

Who? 

 

Where? 

 

When? 

 

What?

 

• After prophetically blessing each of his 12 sons with a blessing that appropriately fit each of them and instructing his sons to bury his body after he dies in his family’s burial tomb back within the Promise Land, Jacob (Israel…the one who wrestled with God and survived) now dies.

 

• After his father dies, Joseph hugs his father’s face, weeping over him and kissing him.

 

• Then Joseph has the embalmers to embalm the body of his father, which takes about forty days.

 

• After all of Egypt mourns Jacob’s loss for seventy days, Joseph asks Pharaoh if he can take his father’s body back to Canaan to be buried in the tomb of his fathers?

 

• Pharaoh agrees, with Egypt giving Jacob a funeral process back to Canaan equal to that of perhaps Pharaoh himself.

 

• Finally, after having arrived back in Canaan, the sons of Israel, fulfill their father’s final request and bury their father in his family tomb

 

Summary: After blessing his sons, Jacob dies, and his sons fulfill his wish to take his body back to Canaan to be laid along side the bodies of his fathers.

 

Why did God include this event in his record or what would we not know–about God, life, myself, others, etc.–if this story were not in the Bible? 

 

• By making his sons promise to take his body back to Canaan, one can sense the tenacity of the man who 1) connived from his older twin brother and father his older twin’s birthright and blessing, as well as, 2) most of his father-in-law’s wealth and flocks, despite his father-in-law’s own conniving and 3) after having lost his own son, Joseph, once again, having found him. Israel was not to be denied God’s promises to him or his heirs. In essence, his body would serve as GPS beacon calling his children back home over four centuries later. Jacob knew what he was doing. Jacob was indeed a driven Spiritual survivor.

 

• One can sense the deep grief that Joseph experienced for his father at his father’s death.

 

• Jacob (Israel), despite being a shepherd all his life, in his death, he was treated like a king as his body is returned to Canaan accompanied by a royal entourage.

 

So What?

 

Thanks…  Have spent the week with my wife and daughter, touring portions of Missouri that we had seen before and portions that we have never seen, and in doing so, have partially retraced the Confederacy’s last failed military campaign in Missouri on its 150th anniversary. Amanda wanted to see the campground and swimming hole that we vacationed at when the kids were young at Johnson Shutins.

After that, we drove up to St. Louis, went to the St. Louis Zoo, toured the beautiful Missouri Botanical Gardens, the grand cathedral or Basilica of St. Louis with the largest collection of Byzantine mosaic tile in the world, the federal courthouse in downtown St. Louis where the famous Dred Scot decision was rendered before the Civil War, as well as, the St. Charles historic district on the Missouri River just up from the St. Louis. We also saw the Cardinals, with a walk off home run in the bottom of the ninth, defeat the Pirates at Busch Stadium. Then we followed the Missouri River west through Babler State Park and the historic towns of Washington, Hermann, Jefferson City, Columbia, Boonville and Kansas City. In Kansas City, after eating wonderful barbeque at B. B.’s Lawnside Bar-B-Q and driving through some older beautiful neighborhoods south of the Plaza, we retraced a portion of the South’s last hurrah in Missouri, the Battle of Westport.

It begins back in the mountains near Johnson Shutins, at nearby Pilot Knob. In the early fall of 1864, Confederate Gen. Sterling Price, the hero of the Civil War’s first major battle at Wilson’s Creek in 1861, becomes momentarily distracted from his very achievable objective, the strategically-invaluable city of St. Louis, with a small Union earthen-wall armory called Fort Davidson. When Price’s army fails to take the earthen fort in a timely manner, the Union commander blows up the armory’s valuable armaments in the middle of the night and begins to retreat across Missouri. In the end, Price will end up being the pursued. One of his last stands will be the major Civil War Battle of Westport. But unlike, Wilson’s Creek or Shiloh or Gettysburg, the Battle of Westport does not have its own military park because it the park would occupy much of Kansas City today. There are a few memorial markers strategically placed through out the city and a partial visitor’s center, but in comparison to other major military parks, nada. It’s almost a crime to the memory of the soldiers who fought in these battles. At the visitor’s center, I did stumble into an expert of Sterling’s entire Missouri campaign and spent more than an hour plying him with all my questions, not only concerning the battle but why is there NO REAL PARK here in Kansas City! I was a kid in a candy store. This guy is actually out there killing poison ivy and trimming branches on his own so he can blaze trails to two of the battle’s hottest spots, Bloody Hill and Byrum’s Ford on the Big Blue River near Swope Park. Incredible! Today it’s the Truman Library in Independence and onto my Aunt Betty’s near Sedalia. Along the way, we have also eaten at some wonderful restaurants. It’s been nice, restful, and yet, still an exploratory adventure with my wonderful wife and daughter. Thank you, Lord.


Struggle(s)

 

Truth(s)… Israel’s steadfast hope in God fulfilling his long-term covenant promises to him and his father’s lives even in the grave and beyond; a son demonstrates his deep love and grief for his now deceased father, and in the light of his father’s passing and a grateful foreign power and its people pay their respects to the father of the man who saved their nation from death.

 

Application… Hope, grief, honor…Great hope, love, grief and honor…all being expressed during a powerfully pregnant moment within human history….the passing of one of the last great biblical patriarchs…and founders of our biblical faith tradition. So how might this passage have anything to do with my puny problems of getting caught up on my writing blog? No doubt from what we have learned in Genesis, God has his own way of catching up history. Life will take its twists and turns. It will have its setbacks, and then just about the time when all appears lost, God saves. God delivers. God redeems. The story of Genesis and particularly Joseph’s story again and again demonstrates to its readers that we need not despair when life takes an unpredictable turn or twist or becomes momentarily stuck. Be faithful. Persevere. Pray, hope, be faithful, love…even hope…and most certainly beyond the grave…because God’s plan is bigger than any one person or lifespan or generation or generations.

 

Your application:

 

Biggest Struggle at the moment:

 

How does what happen here relate to you?

 

What about your kids?

 

Biggest Struggles (Imagine these or several–put yourself in their shoes–walk through a day with them at school, at home. What might they encounter?)

 

Now how does what happen here possibly relate/ (Remember this is only to give you a feel or an introductory hook or a reinforcing took; in there looking, they may come up with something entirely different.)

 

Remember to have fun, sense the Spirit’s leading and develop a love for these kids.

 

As always, thanks!

Joe

 

Scripture quotations taken from the New American Standard Bible®, Copyright © 1960, 1962, 1963, 1968,1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation Used by permission.” (www.Lockman.org).